韩非法律伦理思想研究

发布时间：2018-07-11 12:07

本文选题：韩非 + 法律伦理　；参考：《重庆师范大学》2010年硕士论文

【摘要】：韩非,是作为一个伟大的思想家载入史册的。《韩非子》一书得以流传至今的最重要的原因,便是它的思想光辉照耀千古而不衰。因此,《韩非子》一书的价值,最主要的便是它的思想价值。韩非思想涉及到政治、法治、术治、辩证法、逻辑、伦理等领域,各思想之间又相互渗透、交叉。其中韩非的法律思想中就内含了浓郁的伦理意蕴,具有强烈的实用色彩。本文即从“法律伦理”这一新视角对韩非的法律伦理思想进行重新定位与解读。其一,对韩非法律伦理的理论基础的解读。首先,从“法与时转则治”的历史观来说明单单推行德治是不切合实际的,必须根据历史的变化采取相应的措施,在此基础上进一步挖掘法律伦理思想产生的根源。其次,阐述在“人民众而财货寡”的人口论的历史条件下法律伦理的合理性。最后通过对人性论的分析,进一步探讨韩非法律伦理思想的必要性与可行性。其二,对韩非法律伦理思想的内涵的解读。首先,关于尊君与“重法”的价值取向。主要体现在“以君为本”、“不务德而务法”、“法不阿贵”、“刑无等级”、“循名而责实”等几个方面。大量材料证明,韩非既讲法又讲德。其次,重点对“义”和“利”的伦理内涵进行对比考察。最后,关于韩非伦理思想的实现途径,则从重刑、隆礼、去私立公三个方面来阐述。其三,韩非法律伦理思想对中国传统法律伦理的影响：造就了以“权力”为中心的传统法律伦理；造就了以“义务”为本位的传统法律伦理；造就了以“忌讼”为心态的传统法律伦理。其四,韩非法律伦理思想对构建中国现代法律伦理思想的启示：以法治国,反对人治；“法不阿贵,刑无等级”,反对特权；“明法去私”,反对以私害法。
[Abstract]:Han Fei, as a great thinker, went down in history. The most important reason why the book "Hanfeizi" has been handed down today is that its thought shines on forever. Therefore, the value of the book Hanfeizi, the most important is its ideological value. Han Fei's thoughts are related to politics, rule of law, rule of art, dialectics, logic, ethics and so on. Among them, Han Fei's legal thought contains rich ethical implication and has a strong practical color. This paper reorientates and interprets Han Fei's legal ethics from the new perspective of "legal ethics". First, the interpretation of the theoretical basis of Han Fei legal ethics. First of all, from the view of history of "law and time change, rule by law" shows that it is not practical to carry out the rule of virtue alone, and corresponding measures must be taken according to the change of history, and on this basis, the origin of the thought of legal ethics should be further explored. Secondly, it expounds the rationality of legal ethics under the historical condition of demography. Finally, through the analysis of the theory of human nature, the necessity and feasibility of Han Fei's legal ethics thought are further discussed. Second, the interpretation of the connotation of Han Fei's legal ethics. First of all, about the respect for the monarch and the value orientation of "emphasizing the Dharma". It mainly embodies in several aspects, such as "taking the monarch as the foundation", "not serving morality and serving the law", "the law is not expensive", "the punishment has no rank", "obeying the name but the responsibility is solid" and so on. A great deal of material proves that Han Fei speaks both way and morality. Secondly, focus on the ethical connotations of "righteousness" and "benefit". Finally, about the Han Fei ethics thought realization way, from the heavy punishment, the long ritual, goes to the private public three aspects to elaborate. Third, the influence of Han Fei's legal ethics thought on Chinese traditional legal ethics: the traditional legal ethics centered on "power", the traditional legal ethics based on "obligation" and the traditional legal ethics based on "obligation"; It has brought up the traditional legal ethics with the mentality of "avoid litigation". Fourth, the enlightenment of Han Fei's legal ethics thought to the construction of modern Chinese legal ethics thought: ruling the country by law and opposing the rule of man; "law is not expensive, punishment has no rank", and opposing privilege; "Ming law goes private" and opposes the law of private harm.
【学位授予单位】：重庆师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：D909.2

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