儒家礼制与当代中国法治
发布时间：2018-10-13 10:12
【摘要】："礼"是儒家文化中的核心概念之一,周公将祭祀之"礼"发展为维护宗法等级制度的行为规范以及国家治理的典章规定和礼节仪式,先秦儒家传承周礼并加以改良和创新,形成了对中国传统社会影响深重的儒家礼制。礼制体现了王权至上、宗法血缘、祖先崇拜等中国传统文化的因素,具有"经国家,定社稷,序民人,利后嗣"的强大社会功能。"仁"是儒家礼制的道德基础,"德主刑辅"、"为政以德"和"隆礼重法"构成了儒家礼制的德法关系观。当代中国的法治建设需要充分吸收儒家礼制传统中的有益养分,强化法治的道德支撑、尊重民间习惯法、塑造权利与义务相统一的法治文化。
[Abstract]:"Li" is one of the core concepts in Confucian culture. Zhou Gong developed the ritual of sacrifice into the code of conduct of maintaining the patriarchal hierarchy system, as well as the regulations and rituals of state governance, and the pre-Qin Confucianism inherited, improved and innovated the rites of Zhou. Has formed the Confucian etiquette system which has the profound influence to the Chinese traditional society. The ritual system embodies the factors of Chinese traditional culture, such as Wang Quan's supremacy, patriarchal lineage, ancestor worship and so on. It has the powerful social function of "the state, the preface and the people, and the heirs". Benevolence is the moral basis of Confucian ritual system. "morality dominates punishment and auxiliary punishment", "to govern by virtue" and "to pay more attention to law" constitute the Confucian concept of morality and law relations. The construction of the rule of law in contemporary China needs to fully absorb the beneficial nutrients in the tradition of Confucian etiquette, strengthen the moral support of the rule of law, respect the folk customary law, and shape the culture of rule of law with the unity of rights and obligations.
【作者单位】： 中国社会科学院哲学研究所;
【分类号】：D920.0;B222
[Abstract]:"Li" is one of the core concepts in Confucian culture. Zhou Gong developed the ritual of sacrifice into the code of conduct of maintaining the patriarchal hierarchy system, as well as the regulations and rituals of state governance, and the pre-Qin Confucianism inherited, improved and innovated the rites of Zhou. Has formed the Confucian etiquette system which has the profound influence to the Chinese traditional society. The ritual system embodies the factors of Chinese traditional culture, such as Wang Quan's supremacy, patriarchal lineage, ancestor worship and so on. It has the powerful social function of "the state, the preface and the people, and the heirs". Benevolence is the moral basis of Confucian ritual system. "morality dominates punishment and auxiliary punishment", "to govern by virtue" and "to pay more attention to law" constitute the Confucian concept of morality and law relations. The construction of the rule of law in contemporary China needs to fully absorb the beneficial nutrients in the tradition of Confucian etiquette, strengthen the moral support of the rule of law, respect the folk customary law, and shape the culture of rule of law with the unity of rights and obligations.
【作者单位】： 中国社会科学院哲学研究所;
【分类号】：D920.0;B222
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