浅析中日传统建筑、园林体系与中日民族文化

发布时间：2018-03-17 23:39

本文选题：传统建筑　切入点：传统园林　出处：《内蒙古农业大学》2014年硕士论文　论文类型：学位论文

【摘要】：不同的历史时期会衍生出不同的历史机遇,而不同的特定的条件能催生出不同的历史事件,这些历史的偶然与必然共同形成了物质与精神文化的结合,最终成就了一个个民族特定的民族文化。建筑是技术与艺术的融合,是凝固的旋律,是不朽的诗篇,而园林的存在为这种凝固与不朽增添了几分灵动。每一个民族独特的文化与精神塑造了各自民族独特的建筑园林艺术；而不同的建筑园林艺术同时也反映出每个民族的民族文化,流露出其民族精神的特点。中日两国分别作为当今世界第二与第三大经济体,各自在国际社会上扮演着重要的角色,也可谓是东方文明的骄傲。中日两国在地理上仅隔黄海相望,距离并不遥远,用“一衣带水”一词形容彼此的地理距离可谓再贴切不过。两国间的交往已持续了几千年,在经济方面彼此互通有无、在文化方面日本更是师承中国。时间进入现代社会,西方文明(尤指自欧洲文艺复兴开始至今的欧洲文明)势力空前扩张,东方文明的生存空间遭到日益严重的压缩,在全世界被西化的浪潮中,中日两国仍保留的传统民族文化可称得上是东方文明仅存的硕果,二者共同肩负着延续、发展与振兴东方文明的历史重任与使命。二者作为当今世界中两个强大的民族,虽然拥有着相似的面孔,但性格却有着各自的坚持与执着；拥有相似的宗教却有着不同的信仰；保留着相似的传统建筑、园林却代表着明显不同的民族文化。本文旨在以自然环境、历史脉络为基础,以中日传统建筑与园林体系为线索,推敲中日民族文化在其传统建筑、园林之间的体现,以及中日民族文化对各自传统建筑、园林的影响。(注：当今中国与日本均为多民族国家,中国除汉族之外还有55个少数民族,日本拥有的民族除大和民族外还有琉球、阿伊努等少数民族,因少数民族的民族文化与建筑特色具有一定的特殊性,且篇幅有限,故在此不做研究,在本研究中对中日民族文化的研究客体分别指的中国的汉族与日本大和族,断无分裂国家与民族主义之含义)
[Abstract]:Different historical periods give rise to different historical opportunities, and different specific conditions can give birth to different historical events. These historical happenings and inevitability form a combination of material and spiritual culture. Finally, the achievement of a specific national culture. Architecture is a fusion of technology and art, a solidified melody, an immortal poem, The existence of garden has added a little intelligence to this kind of solidification and immortality. The unique culture and spirit of each nation have shaped their own unique architectural garden art. The different architectural garden art also reflects the national culture of each nation and reveals the characteristics of its national spirit. As the second and third largest economies in the world today, China and Japan respectively play an important role in the international community and are also proud of the eastern civilization. The geographical distance between the two countries could not be more appropriate to describe each other as "a strip of water". The exchanges between the two countries have been going on for thousands of years, and they have interacted with each other in economic terms, and in terms of culture, Japan has learned from China. Time has come into modern society. Western civilization (especially from the beginning of the European Renaissance to the present) has expanded, and the living space of the oriental civilization has been increasingly compressed, and in the wave of westernization of the world, The traditional national culture that China and Japan still retain can be said to be the only surviving fruit of Oriental civilization, and they shoulder the historical responsibility and mission of continuing, developing and revitalizing Oriental civilization. As two powerful nations in today's world, although they have similar faces, their personalities have their own persistence and persistence; they have similar religions but have different beliefs; they retain similar traditional buildings. Gardens, however, represent distinct national cultures. Based on the natural environment and historical context, this paper tries to examine the embodiment of Chinese and Japanese national culture between their traditional buildings and gardens, and the Chinese and Japanese national culture to their respective traditional architecture, taking the traditional architecture and garden system of China and Japan as the clue. (note: today China and Japan are multi-ethnic countries, China has 55 ethnic minorities in addition to the Han nationality, and Japan has ethnic minorities such as Ryukyu and Ainu in addition to the Daiwa ethnic group. Because the ethnic culture and architectural characteristics of ethnic minorities have certain particularity and limited space, we do not do research here. In this study, the research objects of Chinese and Japanese ethnic cultures refer to the Han nationality of China and the Daiwa ethnic group of Japan, respectively. The meaning of nationalism)
【学位授予单位】：内蒙古农业大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：TU986.6

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