台湾私家园林发展及其影响因素研究

发布时间：2018-07-05 00:30

本文选题：台湾 + 私家园林　；参考：《清华大学》2014年博士论文

【摘要】：自荷据以来(1624年)的台湾园林中，有资料可考的私家园林约有45座。本研究广泛收集相关文献，探讨其兴造历程、造园意匠与园居生活。并针对台湾全岛现存或留有遗迹，包括晚清(1830-1895)兴造的七座私家园林：吴园、归园、潜园、北郭园、林园、筱云山庄北园、莱园等，以及日治时期(1896-1945)兴造的五座私家园林：陋园、固园、默园、筱云山庄南园、省园等，以文献探讨及实地勘察方式，深入分析其历史沿革、园林布局以及造园意匠。在造园意匠方面主要元素则分析其选址、布局、建筑、掇山、理水、匾联、杂类、动植物、借景等。在内隐文化形式上，则分析其园居生活及其文化内涵。并列举台湾汉人私家园林相关案例作为比对对象，包括闽南文化、客家文化、日式和风与洋风文化，对台湾私家园林的风格形式及生活机能产生的影响与转变因素等。研究发现仅有晚清潜园主人曾经游历北京与江南，以及林园主人与留园主人有交往，引进了中国大陆园林的造园布局形式，其他园林主人则学习自台湾官署园林或其他私家园林的经验，以及自我文化底咊创造出来的形式，多数建筑形式亦受制于工匠的技术经验，，如此造就出台湾特有的晚清传统私家园林形式。日治时期因日本殖民政权统治，带来的现代洋风与日式传统和风文化影响甚巨，从布局到建筑的形式的外显文化符号，到园居生活等的内显文化内涵均受影响。园林建筑中的家祠及园居生活中诗会、祭祀、生活礼仪等尚保留汉人文化形式，其余皆为现代化或日式文化所取代。台湾园林主人因应当时环境的文化抉择有三种方式，在外显文化符号方面，其一直接横向移植外来文化，纵向调整传统文化，其二摹仿外来现代文化，其三将传统形式与外来形式混合在一起。但在内隐的文化内涵方面，则仍尽其可能保持传统。由此显示日治时期台湾私家园林在文化内涵上以传承与创新并行的方式转型。
[Abstract]:Since the Netherlands (1624), there are about 45 private gardens in Taiwan. This research collects the related literature extensively, discusses its development course, the garden craftsman and the garden residence life. Seven private gardens were built in the late Qing Dynasty (1830-1895): Wu Yuan, Guayuan, Qian Yuan, Bei Guo Yuan, Lin Yuan, Xiao Yun Zhuang North Garden, Lai Yuan, etc., as well as five private gardens (1896 -1945) during the period of Japanese rule (1896-1945). Gu Yuan, Mo Yuan, Xiao Yun Shan Zhuang South Garden, provincial garden, etc., with the way of literature discussion and field investigation, deeply analyze its historical evolution, garden layout and garden craftsman. The main elements of the gardener are the location, layout, architecture, mountains, water, plaque, miscellaneous, animal and plant, borrow scenery, and so on. In the form of implicit culture, it analyzes its garden life and its cultural connotation. This paper also enumerates the relative cases of private gardens of Han people in Taiwan, including Minnan culture, Hakka culture, Japanese style harmony culture and foreign style culture, and the influence and transformation factors on the style and life function of Taiwan private gardens, and so on. The study found that only those who had visited Beijing and the south of the Yangtze River in the late Qing Dynasty, as well as the owners of the forest gardens and the owners of the gardens, had been in contact with the owners of the gardens, thus introducing the landscape layout of the gardens in the mainland of China. Other garden owners learn from the experience of Taiwan's official gardens or other private gardens, as well as the forms created by their own culture. Most of the architectural forms are also subject to the craftsman's technical experience. This created Taiwan's unique late Qing Dynasty traditional private garden form. During the period of Japanese rule by Japanese colonial power, the influence of modern oceanic style and traditional Japanese style and style culture on Japanese culture was very great. The explicit cultural connotations from layout to architectural form, to garden life were all affected. In the garden architecture the family shrine and the garden residence life poetry meeting, the sacrifice, the life etiquette and so on still retains the Han nationality culture form, the rest are replaced by the modernization or the Japanese style culture. In response to the cultural choices of the environment at that time, Taiwanese garden owners have three ways. In terms of cultural symbols, they directly transplant foreign culture directly, adjust traditional culture vertically, and imitate foreign modern culture. Third, the traditional form and the foreign form are mixed together. However, the implicit cultural connotations are still as far as possible to maintain the tradition. It shows that in the period of Japanese rule, the cultural connotation of private gardens in Taiwan was transformed in the way of inheritance and innovation.
【学位授予单位】：清华大学
【学位级别】：博士
【学位授予年份】：2014
【分类号】：TU986.1

【共引文献】