谈谈《吕氏春秋》“十二纪”之“三秋”思想——兼论杂家与中国文学观念的确立

发布时间：2017-12-28 05:25

本文关键词：谈谈《吕氏春秋》“十二纪”之“三秋”思想——兼论杂家与中国文学观念的确立　出处：《中山大学学报(社会科学版)》2017年06期 　论文类型：期刊论文

【摘要】：文献目录学上的杂家的形成过程、学派思想特点以及由此特点所发挥的社会效用等问题,值得探讨。以杂家之代表著作《吕氏春秋》、《淮南子》为讨论重点,通过分析其编撰者的特殊身份,梳理杂家在纵向层面整合九流十家的历史进程可知,杂家是平衡现实社会君臣、朝野、阶级等各种势力之余所形成的意识形态,而给予其名称及地位者,当属刘向、刘歆父子。杂家既尊重天道法则,又保护个体性情之遂长,由此开辟了中国文学的抒情传统,同时亦是中国现实主义文学传统之滥觞,其作用非儒、道诸家可以替代。
[Abstract]:The utility of social problems such as play on the eclectic bibliography formation, features and characteristics of this school of thought, is worth discussing. The representative works in an "Lushih chunchiu", "Huainan Zi" as the focus, through the analysis of the special status of compilers, combing the Eclectics in the historical process of the vertical aspect that is an integration of various theories, the balance of social class and various government officials and forces more than the formation of ideology, and given its name and the position is, Liu and his son Liu Hsin. Miscellaneous respect and protect the individual nature of law of heaven, then, which opened the Chinese literature tradition, and it is also the origin of the traditional realistic literature China, the role of non Confucianism and Taoism can replace all.
【作者单位】：香港岭南大学文学院;
【分类号】：B229;I206.2
【正文快照】： (1)(2)班固:《汉书》,北京:中华书局,1962年,第1742页。(3)司马迁:《史记》,北京:中华书局,2013年,第3030页。(4)王国维:《王国维遗书》第5册之《静庵文集续编》,上海:上海书店,1983年,第312页。《吕氏春秋》一书,《汉书·艺文志》列之于杂家,先秦学术呈现杂糅特点,这是大势所

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