伪托闾丘胤撰《寒山子诗集序》的接受与演化——以寒山、拾得之形象演变为中心

发布时间：2018-02-01 19:45

本文关键词： 寒山拾得《寒山子诗集序》文殊普贤和合二仙　出处：《复旦学报(社会科学版)》2017年04期 　论文类型：期刊论文

【摘要】：寒山,在唐代文学史上可称最神秘、最奇特的人物。由于身份不明,精神涵容多元,故宋代以降社会各阶层对之表现出浓厚的探奇心理,并依照自我需要加以诠释、演化,使其人物形象由佛化仙,最终成为和合神。在这个过程中,伪托闾丘胤的《寒山子诗集序》成为最基础的文献史料。该《序》以半真半幻的面貌出现,这为传播与接受带来的不是障碍与怀疑,而是想象与解释的空间。这与序、诗内在精神一致有关,也与晚唐及宋代人不断补充情节以填补隙漏有关;前者增加了"本事"的可信性,后者扩大了"本事"的知识面。正因为如此,长期以来该《序》的伪托问题和史实舛误被掩盖了,人们不但不予深究,反而照本宣科,甚至化溪流为大河,这在唐代文学接受史上是一个相当极端而又极有意味的典型。
[Abstract]:Han Shan, in the history of Tang Dynasty literature can be said to be the most mysterious, the most peculiar figure. Because of the identity of unknown, the spirit of the multi-dimensional, so the Song Dynasty to the social strata to show a strong sense of wonder. And according to the needs of their own interpretation, evolution, so that their characters from the Buddha to immortal, and eventually become a god of harmony. In this process. The preface of "Hanshanzi Poems" by Luqiu Yin has become the most basic historical document. The preface appears as semi-true and half-illusion, which brings not obstacles and doubts to the dissemination and acceptance. It is the space of imagination and explanation, which is related to the preface, the inner spirit of the poem, and the people of the late Tang and Song dynasties to supplement the plot to fill the gap. The former increases the credibility of the "ability", while the latter expands the knowledge of the "ability". Because of this, the false trust problem and historical errors of the "preface" have been masked for a long time, and people not only do not delve deeply into it. On the contrary, it is a very extreme and meaningful model in the history of literary acceptance in Tang Dynasty.
【作者单位】：苏州大学文学院;
【分类号】：I207.22
【正文快照】： (1)余嘉锡:《寒山子诗集二卷附丰干拾得诗一卷》,《四库提要辩证》卷二十,北京:中华书局,1980年,第1250~1264页。(2)各类文献史料中记载与寒山交游者,只有徐凝、赵州从谂、沩山灵yP三人较为可靠。《嘉定赤城志》卷十有“会昌六年三月,台州长史员外置李敬方自寒山回”的记载,有

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