存在、逾越与救赎——论陈希我的黑暗写作
发布时间：2018-08-06 19:22
【摘要】：正德国学者萨弗朗斯基论述谢林哲学中自由与恶关系时有一段话:上帝的深渊是那个尚未完成的上帝,是那黑暗的和封闭的、还未进入自我透明的存在。上帝身上的深渊是潜能,这个潜能是给予可能,但同时持留着一种威胁。它能作为根基让存在者产生,变得有序——但它也能把存在者重新吞回:那无序的和混沌的东西会作为深渊再次出现。自然的演变是个戏剧性的过程,而这幕戏剧必定会在人身上——亦即自然在那里得以
[Abstract]:When the German scholar Saflansky discusses the relationship between freedom and evil in Schelling's philosophy, there is a saying: the abyss of God is the unfinished God, the dark and closed, and the existence of self-transparency. The abyss in God is the potential, the potential to give, but at the same time to hold a threat. It can act as a foundation for the existence to produce and become orderly-but it can also swallow the existence back: the disordered and chaotic things will reappear as the abyss. The evolution of nature is a dramatic process, and this drama is bound to be in the human body-where nature can be
【作者单位】： 暨南大学文学院;
【分类号】：I207.42
本文编号：2168740
[Abstract]:When the German scholar Saflansky discusses the relationship between freedom and evil in Schelling's philosophy, there is a saying: the abyss of God is the unfinished God, the dark and closed, and the existence of self-transparency. The abyss in God is the potential, the potential to give, but at the same time to hold a threat. It can act as a foundation for the existence to produce and become orderly-but it can also swallow the existence back: the disordered and chaotic things will reappear as the abyss. The evolution of nature is a dramatic process, and this drama is bound to be in the human body-where nature can be
【作者单位】： 暨南大学文学院;
【分类号】：I207.42
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