学裂与道衰——清代学者关于儒家之道的探寻

发布时间：2018-05-08 00:32

本文选题：道 + 清儒　；参考：《社会科学辑刊》2016年04期

【摘要】：从儒家之道的角度观察清儒之学,清代学派的分化和增多并不意味着每转益进,而是途穷后的回顾,是被逼无奈下的选择。面对种种社会危机,清儒拿不出良策,只好返身向古人古书寻求答案。清初黜阳明学而尊朱子学,清中期宋学衰而汉学兴,清晚期于汉于宋皆不厝意,而出现今文经学和汉宋调和论。各学派虽然在研治古学方面取得了一些成绩,但从根本上说,并未将儒家理论推进到一个新的阶段,也未能为现实社会找到一条可行之路。清代各学派向古学中求索"圣人之道",屡试屡败,充分暴露了儒家文化的弱点,说明儒家文化存在严重的局限性。"原始察终,见盛观衰",儒家之道在清代的裂变与衰落,对于当下的"国学热"别具镜鉴意义。
[Abstract]:From the point of view of Confucianism, the differentiation and increase of the school of Qing Dynasty does not mean that every turn is increasing, but the retrospect of poverty is the choice of being forced to do so. In the face of various social crises, the Qing Confucianism could not come up with a good plan, but to return to ancient books to find the answer. The early Qing Dynasty deposed the Yangming School and respected Zhu Zi's study. In the middle Qing Dynasty, the Song Dynasty declined and the Sinology flourished. In the late Qing Dynasty, neither the Han Dynasty nor the Song Dynasty intended to live, and the modern literary classics and the Han and Song dynasties were in harmony with each other. Although various schools have made some achievements in the study of ancient learning, fundamentally speaking, they have not advanced the Confucian theory to a new stage, nor have they found a feasible way for the real society. In the Qing Dynasty, every school of thought sought "the way of sage" from the ancient school, and repeatedly tried and failed, which fully exposed the weakness of Confucian culture and showed that Confucian culture had serious limitations. " The fission and decline of the Confucian way in the Qing Dynasty is of special significance to the current "fever of Chinese culture".
【作者单位】：北京师范大学历史学院;中国社会科学院研究生院;
【基金】：中央高校基本科研业务费专项资金资助项目(SKZZY2015036)
【分类号】：B249

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