“国学热”的文化反思

发布时间：2018-06-07 18:48

本文选题：国学 + 自我批判　；参考：《中国社会科学》2009年03期

【摘要】："国学热"在21世纪再度兴起,引发学界对国学问题的新一轮争论。争论的焦点是"国学"的定义及国学在中国现代化进程中的作用,争论反映了民族文化在全球化、现代化浪潮中的历史命运及未来前景。以历史唯物主义的态度对这场旷日持久的大争论进行冷静思考和理性探讨,引导传统文化进行自我批判和现代转换,重建当代中国人的精神家园,应对现代性的挑战,是中国学术界无可推卸的责任和使命。为此,我们组织了本组专题文章。三篇文章从不同角度对"国学热"现象的历史必然性、国学的思想文化内涵与性格、国学的定位及其在当代中国思想文化建设中的作用与界限等问题进行了讨论。北京师范大学价值与文化研究中心教授张曙光认为,国学之"学"是围绕着"人"展开的,儒学的仁道思想是其鲜明体现。通过对仁道思想的继承和扩展,不仅可以为现代中国人的安身立命提供重要的思想资源,也有助于建构现代社会乃至天地人之间的关系与整体,并与现代学术形成良性的互动关系,一定程度上帮助消解现代学术的弊端,但这必须经过基于唯物史观的文化与学术的充分"自觉"。中国人民大学哲学院教授干春松提出,国学的最佳定位是作为一种批判性的视角,让我们意识到学术传统的独特性和中国自身价值立场的重要性,但这并不意味着必须拒绝西方的学科体系才能有效地延续本土文化的精神,强调国学的目的是超越国学。武汉大学哲学学院教授赵林从三个方面反思当下的"国学热",认为"国学热"是全球性的文化保守主义潮流与中国特色的文化传统相结合的必然产物,以儒学为主体的国学复兴对于当代中国文化建设具有十分重要的现实意义,以马克思主义的科学理性精神来指导国学的自我批判和时代更新,是当代中国文化重建的最必要和最关键的环节。
[Abstract]:In the 21 st century, the "fever of the study of Chinese culture" is rising again, which leads to a new debate on the issue of the study of Chinese culture. The debate focuses on the definition of "Chinese culture" and its role in the process of China's modernization. It reflects the historical fate and future prospects of national culture in the globalization and modernization wave. With the attitude of historical materialism, this long-running debate is considered calmly and rationally, leading traditional culture to self-criticism and modern transformation, rebuilding the spiritual homeland of contemporary Chinese people, and coping with the challenge of modernity. It is the unshirkable responsibility and mission of Chinese academia. To this end, we organized this group of feature articles. From different angles, this paper discusses the historical inevitability of the phenomenon of "Chinese culture fever", the ideological and cultural connotation and character of the traditional Chinese culture, the orientation of the traditional Chinese culture and its function and boundary in the ideological and cultural construction of contemporary China. Zhang Shuguang, a professor at the Center of value and Culture Studies of Beijing normal University, believes that the "study" of Chinese culture is centered around "man", and the Confucian thought of benevolence and Taoism is its distinct embodiment. Through the inheritance and expansion of benevolence, it can not only provide important ideological resources for the modern Chinese people to settle down, but also help to construct the relationship and the whole of modern society and even between heaven and earth. And form a positive interaction with modern academic, to a certain extent, to help eliminate the drawbacks of modern learning, but this must be based on historical materialism based on the culture and academic full "consciousness". Qian Chunsong, a professor at the School of philosophy of Renmin University of China, put forward that the best orientation of Chinese culture is to make us realize the uniqueness of academic tradition and the importance of China's own value stand as a critical perspective. But this does not mean that the western discipline system must be rejected in order to effectively continue the spirit of local culture, emphasizing that the purpose of Chinese culture is to transcend the study of Chinese culture. Zhao Lin, a professor at the School of philosophy of Wuhan University, reflects on the current "fever of Chinese culture" from three aspects, and thinks that the "craze of Chinese culture" is the inevitable result of the combination of the global trend of cultural conservatism and the cultural tradition with Chinese characteristics. The revival of Chinese culture with Confucianism as the main body is of great practical significance to the construction of contemporary Chinese culture. The scientific and rational spirit of Marxism is used to guide the self-criticism and the renewal of the times. It is the most necessary and crucial link in the reconstruction of contemporary Chinese culture.
【作者单位】：武汉大学哲学学院;
【分类号】：G122

【共引文献】