国学与中国之道

发布时间：2018-06-11 21:06

  本文选题：国学 + 国学学科　； 参考：《中山大学学报(社会科学版)》2017年05期

【摘要】：目前学界关于"国学"学科的设置与建设之所以存在较大争议,关键就在于对当代中国所需"国学"的实质缺乏共识。其实"国学"热的兴起和持续升温已可表明,当代中国无论是个人层面、社会层面还是国家层面,都迫切需要基于自身文化传统和国情,建立并彰显一套不完全仿效西方的现代中国之道,即自成一体的中国现代性观念和现代化模式。"国学"学科的设置不仅是必要的,也是合理的和可能的。但要真正建设好"国学"学科,必须以建立和彰显现代中国之道为旨归,合理协调古今之间、中外之间、不同民族之间、不同流派之间、不同学科之间等各个方面的关系,同时还必须探求并建立一套现代中国的"诠释之道"。
[Abstract]:At present, there is a great controversy about the establishment and construction of the subject of "National Science" in the academic circles. The key lies in the lack of consensus on the essence of the "National Science" needed in contemporary China. In fact, the rise and continuous warming of the "National Science" heat can show that contemporary China, whether at the individual level, the social level or the national level, is urgently needed on the basis of its own cultural transmission. To establish and highlight a set of modern Chinese ways that do not fully emulate the western countries, that is, the modern concept of modernity and the modern mode of China, which are self-contained. The setting of the discipline of "National Science" is not only necessary but also reasonable and possible. To coordinate the relationship between ancient and modern, between China and foreign countries, between different ethnic groups, between different schools and between different disciplines, we must also explore and establish a set of "ways of interpretation" of modern China.
【作者单位】： 湖南大学岳麓书院哲学系;
【基金】：国家社会科学基金重大项目“中国经典诠释传统的理论化与现代化研究”(14ZDB006);国家社会科学基金一般项目“现代新儒家的本体论探索与‘中国现代性设计’研究”(10BZX058)
【分类号】：G122
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本文编号：2006694