从《学衡》到《国风》:现代中国批评史上的“东南学派”

发布时间：2018-07-03 03:02

本文选题：东南学派 + 东南学风　；参考：《浙江社会科学》2007年04期

【摘要】：从南京高等师范学校1915年创立开始,历经东南大学、中央大学之变迁,以《学衡》、《国风》这两个学术文化批评刊物为标志,形成了现代中国批评史上的一个具有独特风格的学派:东南学派。东南学派在学术思想的渊源上,似乎一直可以追溯至南京历史上前朝历代的国学,但在现代思想学术语境中,“东南学派”却是作为五四新文学和新文化的批评者应运而生的。在思想主张的极端方面,“东南学派”几乎与五四新文化倡导者的所有主张均持相反意见,这些主张概括而言,集中于中国文化本位的坚持和民族文学的倡导,而在对于西方文化的认知介绍方面,则偏重于西方古代文化和古典文化,但对于“中世纪”西方文化的重视,亦成为“东南学派”于现代学术之独特
[Abstract]:Since the establishment of Nanjing normal School in 1915, the changes of Southeast University and Central University have been marked by the two academic and cultural critical publications, "Xueheng" and "Guofeng". It formed a school with unique style in the history of modern Chinese criticism: the Southeast School. The origin of the southeastern school of thought seems to have been traced back to the previous dynasties in Nanjing's history, but in the academic context of modern thought, the "Southeast School" came into being as a critic of the May 4th New Literature and New Culture. On the extreme side of the ideology, the "Southeast School" holds the opposite view with almost all the ideas of the New Culture Advocate of the May 4th Movement, which, in a nutshell, concentrate on the adherence of the Chinese cultural standard and the advocacy of the national literature. In the cognitive introduction of western culture, emphasis is placed on western ancient culture and classical culture, but the emphasis on "Middle Ages" western culture has also become the unique feature of "Southeast School" in modern learning.
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【分类号】：I206.09

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