琼北地区祠祭建筑研究

发布时间：2018-06-12 07:55

本文选题：琼北 + 祠祭建筑　；参考：《南京工业大学》2013年硕士论文

【摘要】：海南传统祠祭建筑沿袭着中国传统建筑木构架为主体的建筑形式,呈现出一种独特的民族性和地域性的建筑文化特征。由于海南沿海居民出海谋生,寻求发展,使民众与海洋的联系密切,海上贸易活动十分活跃,也因此有了海神崇拜,这是海洋文化造势的结果。海南在历史上人口变迁是外来移民,祖根在北方中原,其以血缘和地缘进行大规模的移民,择地定居后,以家族聚居为主,同时更仰赖于宗教的作用以达到安居乐业的生活,这是海南民间信仰的基础,无论是宗教实体、信仰对象,还是祭祷仪式、日期等都与大陆基本相同,且一脉相承。祠祭建筑因信徒对神抵的崇拜而产生,不仅在民俗信仰上扮演了重要角色,而且成为海南传统建筑的精华所在。而且在宗教传统建筑的形制、风格及其营建方法上也承袭了中原建筑的传统,但表现在建筑空间、材料及细部处理上则有不同,反映宗族性与地域性的文化现象。对海南传统祠祭建筑的研究将丰富海南地方建筑史,填补中国建筑历史研究的空白,也有利于发掘传统建筑的历史、科学、艺术价值,对于海南传建统筑文化遗产的保护与利用,具有史实资料与研究的学术价值,对现代建筑创作也有着借鉴作用。本论文从建筑学的角度出发,借鉴社会学、人类学等相关学科的基础理论,通过对琼北地区祠祭建筑进行实地考察,在进一步查询文献、实地访谈、搜集并整理资料的基础上,对其建筑布局、形制、空间进行了概述,对其基本特征进行分析,详细介绍了具体实例,并讨论对琼北地区祠祭建筑的保护和利用方式。本论文内容共分六章：第一章为绪论,提出总体构想,包括论文的课题来源、研究的目的和意义、所运用的理论与方法、框架结构等。第二章介绍琼北地区的传统文化,分析了在海南本土影响甚广的几种传统文化,探讨琼北文化的地域性特征,为下文介绍与传统文化有关的祠祭建筑作出铺垫。第三章琼北地区祠祭建筑分析。这一章节从建筑学角度出发,对琼北地区祠祭建筑从选择、布局、形制、空间、构造、装饰、营建习俗等方面进行了分析。第四章羊山地区乡村民俗信仰与祠祭建筑,介绍了独具特色的羊山乡村地区信仰与民俗,分析了羊山建筑的总体特征,并研究了羊山地区独特的土地崇拜现象。第五章典型实例,分别从祠堂、神庙、羊山建筑三方面选取典型实例进行分析,为本文立论提供基础和关键实证。第六章保护和利用方式,通过分析琼北地区祠祭建筑的现状,提出其保护措施,并探讨对此类建筑最合理的保护和利用方式。
[Abstract]:The traditional temple sacrificial architecture in Hainan follows the main architectural form of Chinese traditional architecture wood frame and presents a unique national and regional architectural cultural characteristics. Because Hainan coastal residents go out to sea to make a living, seek development, make people and sea close contact, sea trade activity is very active, also have the worship of sea god, this is the result of marine culture. In the history of Hainan, the population changes were immigrants. Their ancestral roots were in the Central Plains of the North. They emigrated on a large scale by blood and geography. After settling down in different places, they concentrated mainly on their families and depended more on the role of religion in order to live and work in peace and contentment. This is the basis of the folk belief in Hainan, whether religious entities, objects of belief, or ceremonies of sacrifice and prayer, dates and so on are basically the same as the mainland, and in the same vein. The worship of gods not only plays an important role in folk belief, but also becomes the essence of Hainan traditional architecture. Moreover, the form, style and construction method of religious traditional architecture are also inherited from the tradition of Central Plains architecture, but they are different in architectural space, materials and details, reflecting the cultural phenomenon of clan and region. The study of Hainan's traditional temple sacrificial architecture will enrich the history of Hainan's local architecture, fill in the blank in the study of Chinese architectural history, and help to explore the historical, scientific and artistic value of traditional architecture. For the conservation and utilization of cultural heritage in Hainan, it has the academic value of historical materials and research, and also has the reference to modern architectural creation. This paper, from the point of view of architecture, draws lessons from sociology. On the basis of the basic theory of anthropology and other related disciplines, through the on-the-spot investigation of the temple worship buildings in the north of Qiongbei, on the basis of further consulting documents, on-the-spot interviews, collecting and sorting out the materials, the architectural layout, shape and space are summarized. The basic characteristics are analyzed, the concrete examples are introduced in detail, and the ways to protect and utilize the temple sacrifice buildings in Qiongbei area are discussed. The content of this paper is divided into six chapters: the first chapter is the introduction, and puts forward the overall idea, including the source of the subject. The purpose and significance of the research, the theory and method used, frame structure and so on. The second chapter introduces the traditional culture in Qiongbei area, analyzes several kinds of traditional culture which have a wide influence in Hainan, probes into the regional characteristics of Qiongbei culture, and paves the way for the following introduction of the temple sacrificial architecture related to the traditional culture. The third chapter is the analysis of temple sacrifice architecture in North Qiongbei area. From the angle of architecture, this chapter analyzes the selection, layout, shape, space, construction, decoration, construction custom and so on. The fourth chapter introduces the folk beliefs and temple buildings in Yangshan area, introduces the unique beliefs and folklore in Yangshan rural area, analyzes the general characteristics of Yangshan architecture, and studies the unique phenomenon of land worship in Yangshan area. In the fifth chapter, typical examples are selected from three aspects of ancestral temple, temple and Yangshan architecture to provide the basis and key empirical evidence for this thesis. The sixth chapter discusses the protection and utilization of this kind of buildings through the analysis of the present situation of the buildings in Qiongbei area and puts forward the protective measures and discusses the most reasonable ways of protection and utilization of these buildings.
【学位授予单位】：南京工业大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：TU251

【参考文献】