从“双重宗教”看西双版纳傣族社会的双重性——一项基于神话与仪式的宗教人类学考察

发布时间：2017-12-27 02:23

本文关键词：从“双重宗教”看西双版纳傣族社会的双重性——一项基于神话与仪式的宗教人类学考察　出处：《云南民族大学学报(哲学社会科学版)》2012年04期 　论文类型：期刊论文

【摘要】：作为中缅之间的缓冲地带,历史上西双版纳受到来自中国和印度两重文明的影响。这些影响以土司制度和南传上座部佛教的佛寺组织为制度渠道,形塑了当地社会。为了在这种文明的碰撞中生存,西双版纳社会发展出自身的特点:在政治上倾向于中国,在宗教上倾向于缅甸;而作为本土王权代表的土司,成为两者之间的桥梁。出于这种整合的压力,在面对佛教这种外来宗教的时候,土司和贵族也有自己所要依靠的宗教宇宙观——后者通过勐神祭祀的仪式确保了占有土地的合法性。土地和丰产不是由佛教掌握,而是形成了与之对立的另一套宗教观念,在这一套宗教观念里,表达了对社会整体丰产的追求,它和佛教对个人救赎的追求相配合,构成了西双版纳社会的自我。
[Abstract]:As a buffer zone between China and Myanmar, Xishuangbanna has historically been influenced by both China and India's dual civilizations. These effects in the Tusi system and the Theravada Buddhist temple organization system channels, shaping the local society. In order to survive in such a collision of civilizations, Xishuangbanna society has developed its own characteristics: politically inclined to China and religiously inclined to Burma, and Tusi as the representative of local royalty has become a bridge between them. Due to this integration pressure, in the face of Buddhism, such a foreign religion, Tusi and aristocrats also have their own religious cosmology, which is guaranteed by their ritual. Land and high-yield are not grasps by Buddhism. Instead, they form a set of religious ideas opposite to them. In this set of religious ideas, they express the pursuit of the whole society's high yield. It cooperates with the pursuit of personal salvation by Buddhism, forming the self of Xishuangbanna society.
【作者单位】：中国社会科学院社会发展战略研究院;
【基金】：国家社会科学基金特别委托项目(西南边疆项目)“居处在文明碰撞地带——宗教-政治视野下的西双版纳历史与变迁”(项目编号:B1005)阶段成果
【分类号】：C95
【正文快照】： 西双版纳傣族自治州位于中国云南省南部,毗邻缅甸、老挝。从明代开始,封建王朝在西南的土司制度趋向成熟。在其治下,西双版纳的土司制度自有其特殊之处,在宗教上,缅甸通过南传上座部佛教来加重它对西双版纳文化和社会的影响;而本土王权则依靠当地的勐神祭祀体系来确保土司对

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