纳浪藏族的生态文化景观重建

发布时间：2018-01-11 15:34

本文关键词：纳浪藏族的生态文化景观重建　出处：《华东师范大学学报(哲学社会科学版)》2015年03期 　论文类型：期刊论文

【摘要】：谁在生产空间,书写景观,为谁书写?运用人类学和新文化地理学的视角,通过对我国青藏高原东北边缘纳浪藏族村落文化景观的危机、崩坏、记忆和重建过程的调查研究,可以发现景观面纱之下隐藏着文化认同的建构和权力下沉的诉求。集体记忆对文化空间的重建至关重要,记忆的选择性乃是着眼于当下以便制造意义的能动过程。文化空间的重建不仅仅是可视的几何图形的修复和再造,更为核心的是地方感、价值观、秩序和权力以及地方组织的空间再生产,其中的象征资源是非可视的意义体系。从文化人类学的视觉来看,谁掌握过去,谁就支配未来;谁拥有景观,谁就有说话的舞台。
[Abstract]:Who is in the production space, writing the landscape, for whom? From the perspective of anthropology and new cultural geography, this paper investigates the crisis, collapse, memory and reconstruction process of Nalang Tibetan village on the northeast edge of Qinghai-Tibet Plateau. It can be found that under the veil of landscape hidden the construction of cultural identity and the sinking of power. Collective memory is very important to the reconstruction of cultural space. The selectivity of memory is a dynamic process of focusing on the present in order to create meaning. The reconstruction of cultural space is not only the restoration and reconstruction of visible geometry, but also the sense of place and values at the core. Order and power as well as the spatial reproduction of local organizations, in which symbolic resources are non-visual and meaningful systems. From the visual point of view of cultural anthropology, who controls the past, who will dominate the future; Whoever owns the landscape will have the stage to speak.
【作者单位】：华东师大社会发展学院民俗所;
【基金】：国家社科基金特别委托项目“甘肃、青海藏区矿产资源开发与生态环境保护的人类学研究”(XZ1113) 上海市教委科研项目“三江源矿产资源开发与生态环境保护的人类学研究”(12ZS0420)的阶段性成果
【分类号】：C95
【正文快照】： 引论人类学对空间和地方的研究主要在以下领域进行:身体空间(embodied spaces),性别空间(genderedspaces),书写空间(inscribed spaces),竞争空间(contested spaces),跨国空间(transnational spaces)和空间策略(spatial tactics)等几个方面(Setha and Denis,2007)。人类学空间

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