川西北岷山羌族村寨的“招赘婚”与姓氏继嗣初探

发布时间：2018-02-09 01:50

本文关键词： 羌族招赘婚姓氏继嗣两可继嗣　出处：《湖北民族学院学报(哲学社会科学版)》2017年03期 　论文类型：期刊论文

【摘要】：招赘婚俗是人类社会常见的文化现象,也是人类学亲属制度研究的重要议题。本研究集中关注对川西北岷江流域一个羌族村寨独特的招赘婚俗。以当地羌民的姓氏继嗣为线索考察招赘婚俗在当地亲属制度中的文化意涵。研究发现当地招赘婚现象不但普遍,且与父系单系继嗣社会中"因无子继嗣而招赘"有着明显的区别。当地羌民大量的招赘婚实践与其"两可继嗣"传统有着密切关联。借助"男女皆可继嗣"、"三代还祖"以及"顶门户"等习俗,当地羌民在近百年的历史中不断吸纳外来姓氏人口的同时保持了当地5个姓氏既未增加又未减少的内部结构。借此发现,本文指出对于川西北岷江流域羌民大量的"招赘婚"现象必须放置在当地"非单系继嗣"传统中来理解其文化意涵;同时也提请学界关注我国西南地区藏、羌、汉等民族的亲属制度之间的文化地理关联。
[Abstract]:Marriage custom is a common cultural phenomenon in human society. It is also an important subject of anthropological kinship system. This study focuses on the unique marriage custom of a Qiang nationality village in the Minjiang river basin in northwest Sichuan. A clue to the surnames of the local Qiang people. The cultural implications of the system. Studies have found that local recruitment of unwanted marriages is not only common, There is a clear difference from the patriarchal one-lineage stepchild society. The local Qiang people's practice of recruiting redundant marriages is closely related to their tradition of "two heirs." with the aid of "men and women can inherit children", "three generations of heirs" Such customs as "returning ancestors" and "top gateways", The local Qiang people have continued to absorb the population of foreign surnames while maintaining an internal structure of five local surnames that have neither increased nor decreased in the past century. This paper points out that a large number of Qiang people in the Minjiang River basin of northwest Sichuan should be placed in the local tradition of "non-mono-lineage stepchildren" to understand its cultural implications, and also draw attention to the Tibetan and Qiang areas in southwest China. The cultural and geographical connection between the kinship system of Han nationality and other nationalities.
【作者单位】：中央民族大学世界民族学人类学研究中心;悉尼大学社会学系;
【基金】：中国博士后科学基金特别资助项目(项目编号:2016T90199) 悉尼大学博士研究田野调查基金项目
【分类号】：C95

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