国家作为“外人”——一个西南山地民族的认同边界及其纠纷调解过程中的国家角色

发布时间：2018-03-25 07:00

本文选题：山地民族　切入点：纠纷调解　出处：《社会科学》2013年03期

【摘要】：法律的适用有其自身的认同边界,对某一社会进行法律移植时,要么该法律能被普遍接受,若非如此,则面临法律的转型,也意味着将迎来固有文化秩序的原始抵抗。在西南侗人地区,由于受文化秩序和环境因素影响,以国家权威为背景的法律与政府并不能实质性地参与到村落纠纷的调解过程当中,而是被由宗族、姓氏以及"款约"构建起来的层次性认同边界排斥在村民内部生活秩序之外,享受作为"外人"的礼遇。内外有别、亲疏有序成为村民处理与国家关系的文化逻辑。同样,从国家在西南山地民族区域的法律实践进程看来,由于缺乏相应的文化根基,国家通过法制进入村民内部以实现全能性管治的努力遭遇村民日常性的抵抗,注定了该区域的法制实践仍将是一个困难重重的持续性过程。
[Abstract]:The application of law has its own boundary of identity. When the law is transplanted to a certain society, the law can either be generally accepted or, if not, it faces the transformation of the law. It also means that the original resistance to the inherent cultural order will be ushered in. In the region of the Dong people in the southwest, due to the influence of cultural order and environmental factors, The law and the government with the background of the state authority can not participate in the mediation process of the village dispute substantially, but are excluded from the order of the villagers' life by the hierarchical identity boundary constructed by the clan, the surname and the "paragraph agreement". Enjoying courtesy as an "outsider". Internal and external differences, affinities and order have become the cultural logic of villagers' handling of relations with the state. Similarly, from the legal practice process of the state in the mountainous areas of southwest China, due to the lack of a corresponding cultural foundation, The country's efforts to enter the villagers' interior through the legal system to realize all-powerful governance meet the daily resistance of the villagers. It is doomed that the legal practice in this area will still be a difficult and sustained process.
【作者单位】：中国人民大学人类学研究所;中国农业大学人文与发展学院;
【基金】：教育部新世纪人才计划“中国少数民族乡村纠纷解决机制及社会秩序的建构方式研究”(项目编号:NCET-09-0742)的阶段性成果
【分类号】：C95;D920.4

【共引文献】