林耀华汉彝社会研究中的联锁体系理论和亲属观中的知识型

发布时间：2018-04-29 05:21

本文选题：联锁体系理论 + 汉彝亲属观　；参考：《思想战线》2017年06期

【摘要】：不论就国际亲属制度研究而言,还是就百年国内世系学来说,林耀华的联锁体系理论都是一个性格鲜明的理论解说模式。在汉彝多边亲属体系研究中,传统的九族学说成为林氏汉人亲属系统研究的知识型,而汉人亲属研究的观念和经验,又成为其彝人亲属制度研究的知识型。当然,国际亲属制度研究套路同样成为他认知彝汉亲属制度的知识型。国际的和本土的两种知识型,在其汉彝研究中处于相互陈述状态。20世纪前半期,在激烈否定传统宗法宗族制度背景下,林耀华看到了汉人家族宗族制度和彝人的家支制度对于地方人民生存的意义,选择了与时代主流的批判性立场相反的立场。林耀华的研究作为一种行为,是本土文化遭遇西方文化时,传统知识型的发声与陈述。
[Abstract]:The theory of interlocking system of Lin Yaohua is a distinctive theoretical interpretation model, both in terms of the study of international kinship system and the century-old domestic genealogy. In the study of the multilateral kinship system of Han and Yi, the traditional nine-clan theory has become the knowledge type in the systematic study of the relatives of Lin's Han nationality, and the concept and experience of the study of the relatives of the Han nationality have become the knowledge type of the study of the system of the relatives of the Yi people. Of course, the study of international kinship system has also become his knowledge-based understanding of Yi-Han kinship system. In the first half of the 20th century, the two kinds of knowledge type, international and native, are in the state of mutual statement in the study of Han Yi, under the background of vehemently negating the traditional patriarchal clan system. Lin Yaohua saw the significance of the clan system of Han nationality and the family branch system of Yi people to the survival of local people, and chose a position contrary to the critical position of the mainstream of the times. Lin Yaohua's research, as an action, is the voice and statement of traditional knowledge when local culture encounters western culture.
【作者单位】：青岛大学法学院;青岛大学中国法律人类学研究中心;
【基金】：国家社会科学基金项目“16世纪以来黄淮平原上的联宗问题研究”后续性成果(11BZS072)
【分类号】：C912.4

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