想象的他族:英国传教士陶然士的羌族认知

发布时间：2018-05-12 02:41

本文选题：陶然士 + 基督教　；参考：《东岳论丛》2012年04期

【摘要】：清末民初,大量西方学者和传教士涌入华西边疆,他们从自身视角对华西地区进行的审视和认知,使得中国西部面临着重新被"发现",并融入西方化视野的境遇。英国新教传教士陶然士进入岷江上游四川境内的羌人地区进行传教,他重新发现"羌族",并用一套混杂着基督教和民族学的话语来诠释羌族族属及其宗教,得出"羌族"是"华西犹太人"和"中国最早的传教士"的结论,展示了一个与汉人视野下的"蛮子"完全不同的"羌族认知"。笔者试图通过梳理陶然士的传教思想和传教经历,来探索陶然士对羌族的想象和认知及其思想来源。通过探讨"华夏之内"的他者和"华夏之外"的他者的互动交流和复杂纠葛,以更好地体认西方传教对近代中国社会变迁造成的影响。
[Abstract]:At the end of the Qing Dynasty and the beginning of the Republic of China, a large number of western scholars and missionaries poured into the western frontier of China. They examined and recognized the western region from their own perspective, which made the western part of China face the situation of being "discovered" again and being integrated into the westernized field of vision. Tao ran, a British Protestant missionary, went to the Qiang area in the upper reaches of the Minjiang River to preach. He rediscovered the "Qiang people" and interpreted the Qiang nationality and its religion with a set of words mixed with Christianity and ethnology. The conclusion that Qiang nationality is "West China Jew" and "China's earliest missionary" shows a completely different "Qiang nationality cognition" from the view of Han people. The author tries to explore Tao ran Shi's imagination and cognition of Qiang nationality and its ideological source by combing Tao ran Shi's missionary thought and his missionary experience. In order to better understand the influence of Western preaching on the social changes of modern China, this paper discusses the interactive exchanges and complex disputes between the other in "inside China" and the "other outside of China" in order to better understand the influence of Western missionary education on the social changes in modern China.
【作者单位】：清华大学历史系;
【分类号】：K28

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