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彝族禁忌文化研究

发布时间:2018-05-17 15:57

  本文选题:彝族 + 禁忌演变 ; 参考:《四川大学》2001年博士论文


【摘要】: 禁忌是人类社会最早的社会规范,是一种历史悠久而且极其复杂的社会文 化现象。研究一个民族的禁忌,对于了解该民族早期社会规范的起源、功能及 其传统文化的形成具有重要的意义。但长时期来,我国学术界有关禁忌研究, 尚属薄弱环节,论著量少面窄。本文依据大量的民族学和民俗学调查资料,对 我国西南彝族禁忌的起源、发展演变、作用功能进行了比较系统的梳理和深入 的分析研究,力图以此丰富和拓展有关禁忌文化的研究视野。 本文选取彝族作为研究对象,乃在于彝族的传统文化丰富多彩,禁忌事象 涉及生产生活的方方面面,具有一定的典型性,这对探讨禁忌在人类生活、文 明进步中所起的作用和意义,有其重要的学术价值。同时,本文也可以说填补 了当今彝学研究领域中的一项空白。 本文在研究内容上有这样几个特点:一是对彝族原始禁忌的起源及禁忌形 成的社会历史背景作了比较系统地分析,并在此基础上探寻彝族禁忌的特殊性; 二是将彝族禁忌的发展演变放在各个时期的社会背景及宗教活动、经济生产活 动中进行研究,剖析其互动关系和深层结构。尤其着力从民族文化生态系统的 角度讨论禁忌演变的动力,通过耕作方式(获食模式)的变化探讨彝族禁忌和 宗教的变化,从而深化对禁忌演变的认识和理解。三是对彝族禁忌的历史作用 和社会功能作了客观地深入探讨,认为禁忌对强化彝族内部的凝聚力和向心力, 对彝族社会成员思想道德的规范起着积极作用,具有社会控制和文化整合的功 能,同时,一些带有迷信色彩的禁忌习俗不利于彝族人民的生产与生活,制约 了彝族商品经济的发展,有碍于彝族社会的进步和繁荣。 在研究中,笔者充分注意到,从表面上看,禁忌资料是随处可见,但大多 雷同,表述亦欠准确,因之,本文广泛吸取和参考了国内外相关研究成果基础 上,努力开展实际考察,尽可能获取第一手资料,并进行认真鉴别和筛选。所 用资料力求量丰质优,不仅为本文论证奠定较为坚实的基础,而且可望为我国 学术界今后的进一步研究,提供资料准备。此外,,本文还力图用一种辩证的观 点和方法,对彝族禁忌与原始道德和习惯法的关系作出客观评价,并就彝族禁 忌的传承机制作了深入分析,提出了新的见解。
[Abstract]:Taboo is the earliest social norm in human society. It is a kind of social document with a long history and extremely complex history. Transformation phenomenon The study of the taboos of a nation is useful in understanding the origin, function, and function of the early social norms of the nation. The formation of its traditional culture is of great significance. However, for a long time, the relevant taboo studies in the academic circles of our country, It is still a weak link, the volume of works is less narrow. Based on a large number of ethnological and folklore survey data, The origin, development, evolution and function of taboos of Yi nationality in Southwest China are systematically combed and deepened. In order to enrich and expand the perspective of taboo culture. The purpose of this paper is to choose Yi nationality as the object of study. It is because the Yi nationality's traditional culture is rich and colorful, and the taboo phenomenon is the same. It involves all aspects of production and life, and has a certain typicality, which is helpful to the discussion of taboos in human life. The role and significance of the progress of Ming Dynasty have important academic value. At the same time, this article can also be said to fill It is a blank in the field of Yi study. This paper has the following characteristics: first, the origin and form of the original taboos of the Yi people The social and historical background of Yi nationality is analyzed systematically, and on this basis, the particularity of Yi nationality taboo is explored. The second is to put the development and evolution of the Yi taboo in the social background and religious activities of each period, so as to make economic production live. In the process of study, analyze its interaction and deep structure. Especially from the perspective of the national cultural ecosystem The motive force of taboo evolution is discussed from the angle of view, and the Yi nationality taboo and food acquisition mode are discussed through the change of tillage style (feeding mode). Religious changes, thus deepening the understanding and understanding of the evolution of taboos. The third is the historical effect on the Yi people's taboos And the social function is discussed objectively and deeply, and it is considered that taboos can strengthen the cohesion and centripetal force within the Yi nationality. It plays an active role in regulating the ideological and moral standards of the members of the Yi nationality, and has the merit of social control and cultural integration. At the same time, some taboo customs with the color of superstition are not conducive to the production and life of the Yi people and restrict them. The development of Yi commodity economy hinders the progress and prosperity of Yi society. In the study, the author fully noticed that, on the surface, taboo information is everywhere, but most of it. Similar, the expression is also inaccurate, therefore, this article has widely absorbed and referenced the domestic and foreign related research achievement foundation. Try to carry out practical investigation, obtain first-hand information as far as possible, and carefully identify and screen. It is not only a solid foundation for this paper to use the data to strive for abundant quantity and high quality, but also a promising one for our country. Further research in the academic field, provide information preparation. In addition, this paper tries to use a dialectical view Points and methods to make an objective evaluation of the relationship between taboos of Yi nationality and primitive morality and customary law, and to make an objective evaluation on the prohibition of Yi nationality. The inheritance mechanism of taboo is analyzed in depth and a new opinion is put forward.
【学位授予单位】:四川大学
【学位级别】:博士
【学位授予年份】:2001
【分类号】:C955

【引证文献】

相关博士学位论文 前1条

1 李金富;彝族农村小学生数学计算思维差异研究[D];西南大学;2012年

相关硕士学位论文 前7条

1 应文达;鄂温克族民间禁忌研究[D];吉林大学;2011年

2 王友缘;儿童属于哪里?[D];南京师范大学;2011年

3 马春晖;论苯教和藏传佛教对高原藏族生态文化的影响[D];西北师范大学;2010年

4 内玛才让;略论藏族传统禁忌文化[D];中央民族大学;2006年

5 姜晓丽;瑶族村寨中的育儿习俗[D];广西师范大学;2007年

6 许作秀;文化禁忌与审美[D];鲁东大学;2012年

7 蔡昌茂;彝族传统生活中的“人神共宅”[D];昆明理工大学;2012年



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