宏观民族分析的微观基础:西方日常民族主义理论评述及补充

发布时间：2018-06-28 10:37

本文选题：日常民族主义 + 民族理论　；参考：《民族研究》2012年02期

【摘要】：近年来兴起的日常民族主义理论已经在西方民族理论领域产生较大影响,并且正激发出两种不同路向的新思潮:日常次民族主义和日常超民族主义。日常民族主义理论的提出将原生主义开启的微观民族分析推进到一个更为规范化的分析阶段,其意义在于部分消解了宏观民族分析中内在的冲突性和爆炸性,同时也展示了一个以民族成员个体为中心的民族意义世界。该理论的困难主要集中在其缺乏对精英功能的考虑及对历史变迁的整合这两方面。笔者尝试引入西方社会学理论中的成果来克服这一困难。在美国社会学家柯林斯仪式互动链理论的启发下,笔者提出一个族内互动场的分析框架,以期从社会学的视角对西方的日常民族主义理论进行总结和概括,并对日常民族主义理论进行一些补充和发展。
[Abstract]:The theory of daily nationalism, which has emerged in recent years, has had a great influence in the field of western national theory, and it is inspiring two new trends of thought in different directions: daily sub-nationalism and daily super-nationalism. The theory of daily nationalism pushes the microscopic national analysis initiated by nativism to a more standardized stage of analysis, the significance of which lies in the elimination of the inherent conflict and explosion in the macroscopic ethnic analysis. At the same time, it also shows a world of national meaning centered on the individual members of a nation. The difficulties of this theory mainly focus on its lack of consideration of elite function and integration of historical changes. I try to introduce the western sociological theory to overcome this difficulty. Inspired by Collins' theory of ritual interaction chain, the author puts forward an analytical framework of intra-clan interaction field in order to summarize and generalize the theory of daily nationalism in the West from the perspective of sociology. And carries on some supplement and the development to the daily nationalism theory.
【作者单位】：华东政法大学政治理论部;
【分类号】：C95-0

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