滴水仪式、功德储备与德昂族保护环境资源的地方性知识

发布时间：2018-07-03 03:31

本文选题：德昂族 + 滴水仪式　；参考：《云南民族大学学报(哲学社会科学版)》2012年05期

【摘要】：在乡土社会中,水是构建地方性知识的重要基础。在中国德昂族的佛教信仰体系中,每一种活动最后举行的滴水仪式以及仪式用水指向的功德储备的表意超越了本身的宗教含义,最终进入到保护环境资源的地方性知识体系中———把水滴入土地意味着滴水者在一系列轮回中会生活在有水滋养的肥沃土地上。在他们对女神Nang Wa SongDe Rui作为土地的化身以水的形式收录着众生各自所累积的功德的解释中,实际上表露出的是他们对生存之本的尊崇和对佛的虔诚。在功德通过生命之源储备于生存之本的过程中,通过舍功德、累积功德和记录功德表现出来,实践着该民族的生态话语权。在环境问题全球化的今天,这种地方性知识对应对当前的环保问题有积极的意义。
[Abstract]:In the local society, water is the important foundation of constructing local knowledge. In the Buddhist belief system of the de Aung San nationality in China, the last drip ceremony held at the end of each activity and the meaning of the reserve of merit pointed to by the ritual water exceeded its own religious meaning. Eventually into a local knowledge system that protects the environment and resources-dropping water into the land means that the dripper will live in fertile land with water nourishing it in a series of cycles. In their explanation of the Goddess Nang WA Songde Rui as the incarnation of the land, in the form of water, collecting the merits accumulated by all sentient beings, what they actually show is their reverence for the foundation of existence and their devotion to the Buddha. In the process of accumulation of meritorious virtue through the source of life in the foundation of existence, it is shown by giving up meritorious virtue, accumulating meritorious virtue and recording meritorious virtue, and practicing the right of ecological discourse of this nation. With the globalization of environmental problems, this kind of local knowledge has a positive significance in dealing with the current environmental problems.
【作者单位】：云南民族大学云南省民族研究所;
【分类号】：C95

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