关系建构与信仰认同:城市回族社区转型的地理学阐释——基于西宁东关田野调查

发布时间：2018-08-19 18:52

【摘要】：笔者以西宁东关回族社区为考察对象,在深入田野调查的基础上,采用问卷调查法和访谈法对考察对象进行深入剖析后发现,随着现代化和城市化进程,城市回族社区的社会关系和信仰认同发生重大变化,并推动着传统回族社区的社会空间结构开始迅速瓦解和转型;西宁东关回族社区的空间关系逐渐由以原住回族居民内部关系为主的小尺度空间关系转变为来自不同地方回族的更大尺度的空间关系。回汉通婚所导致的宗教信仰代际传承的问题日益凸显,但宗教信仰和饮食习惯对于保持回族历史文化传统具有重要作用;西宁东关回族社区的"认同空间"结构,逐渐由原住回族居民主导的"单一认同空间"转变为由外来回族居民和本地回族居民共同主导的"多元认同空间",而宗教信仰和民族认同在城市回族社区转型过程中的变化具有复杂性。
[Abstract]:Taking Dongguan Hui community in Xining as the research object, the author makes an in-depth analysis of the subjects by questionnaire and interview on the basis of in-depth field investigation. It is found that with the process of modernization and urbanization, the social relations and belief identity of urban Hui community have changed greatly, and have promoted the society of traditional Hui community. The spatial structure began to disintegrate and transform rapidly; the spatial relationship of Dongguan Hui community in Xining gradually changed from the small-scale spatial relationship dominated by the internal relationship of Aboriginal Hui residents to the larger-scale spatial relationship from different places. The intermarriage between Hui and Han caused the problem of intergenerational inheritance of religious beliefs, but religious faith became increasingly prominent. Yanghe dietary habits play an important role in maintaining the historical and cultural traditions of the Hui people; the "identity space" structure of the Hui community in Dongguan, Xining, has gradually changed from the "single identity space" dominated by the indigenous Hui people to the "multi-identity space" dominated by both the foreign Hui people and the local Hui people, while the religious beliefs and national identity are in the same place. The transformation of urban Hui communities is complicated.
【作者单位】：河南大学黄河文明与可持续发展研究中心;
【基金】：国家自然科学基金项目(41001072) 国家博士后基金项目(20100480845)
【分类号】：C95

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