神明“标准化”、“正统化”下国家与地域社会之间的互动——基于湘黔桂界邻地区飞山公信仰研究
发布时间:2018-11-20 08:26
【摘要】:飞山公信仰于唐末宋初肇迹于湖南靖州飞山。飞山公从杨氏祖先到地方神明,再到侗、苗、瑶、水等多族群共同信奉的区域性神明,是湘黔桂界邻区域地方官员与士绅精英群体及杨氏宗族、地方民众与国家长期互动的结果。地方官员与士绅精英群体借助战乱等灾难性事件创生飞山公"灵应"神迹,配合国家敕封,将飞山公塑造成忠于朝廷、保境安民的神明形象,不断助推其信仰的"标准化"、"正统化"。而杨氏宗族与地方民众扮演了将"祖先"与"神明"区域化、多样化的重要角色。
[Abstract]:Feishan public belief in the late Tang Dynasty and the early Song Dynasty in Jingzhou, Hunan Province Feishan. From the ancestors of Yang to the local gods, to the regional deities of the Dong, Miao, Yao, Shui and other ethnic groups, Feishan Gong is the local official and the elite group of the gentry and the Yang clan in the neighboring regions of Hunan and Guizhou. The result of long-term interaction between local people and the state. With the help of disastrous events such as the war and chaos, local officials and the gentry elite created the miracle of "spiritual response" of the Feishan Gong, and cooperated with the state seal to portray the Feishan Gong as a deity image loyal to the imperial court and to protect the territory and the people, thus continuously promoting the "standardization" of their beliefs. "orthodoxy". Yang clan and local people played an important role in regionalization and diversification of ancestors and deities.
【作者单位】: 中山大学社会学与人类学学院;
【基金】:国家社会科学基金重大项目“清水江文书整理与研究”(项目编号:11&ZD096)阶段成果
【分类号】:C95
[Abstract]:Feishan public belief in the late Tang Dynasty and the early Song Dynasty in Jingzhou, Hunan Province Feishan. From the ancestors of Yang to the local gods, to the regional deities of the Dong, Miao, Yao, Shui and other ethnic groups, Feishan Gong is the local official and the elite group of the gentry and the Yang clan in the neighboring regions of Hunan and Guizhou. The result of long-term interaction between local people and the state. With the help of disastrous events such as the war and chaos, local officials and the gentry elite created the miracle of "spiritual response" of the Feishan Gong, and cooperated with the state seal to portray the Feishan Gong as a deity image loyal to the imperial court and to protect the territory and the people, thus continuously promoting the "standardization" of their beliefs. "orthodoxy". Yang clan and local people played an important role in regionalization and diversification of ancestors and deities.
【作者单位】: 中山大学社会学与人类学学院;
【基金】:国家社会科学基金重大项目“清水江文书整理与研究”(项目编号:11&ZD096)阶段成果
【分类号】:C95
【参考文献】
相关期刊论文 前2条
1 马力;羁縻诚、徽州考[J];民族研究;1991年06期
2 冯大北;;宋代封神制度考述[J];世界宗教研究;2011年05期
【共引文献】
相关期刊论文 前10条
1 龙明莲;黄平波;;侗族摔跤习俗的田野考察——以贵州黎平县四寨村侗族摔跤为例[J];北京体育大学学报;2011年01期
2 许桂香;;贵州森林植被历史变迁及其后果初探[J];贵州民族学院学报(哲学社会科学版);2010年05期
3 龙明莲;;侗族传统体育文化探秘——黎平四寨村侗族摔跤田野调查[J];贵州民族研究;2010年03期
4 吴媛姣,陈燕鸣;从侗族芦笙复调音乐看侗族音乐文化的发展[J];贵州文史丛刊;2005年04期
5 桑童;;贵州侗布制作技艺的传承与发展[J];贵州大学学报(艺术版);2008年02期
6 杨毅;;试论侗族鼓楼和谐的审美属性[J];贵州社会科学;2013年05期
7 刘森W,
本文编号:2344390
本文链接:https://www.wllwen.com/minzufengsulunwen/2344390.html
最近更新
教材专著