先秦楚系漆器藏礼考论——以凶礼为中心

发布时间：2018-01-26 10:17

  本文关键词： 先秦社会 楚系漆器 礼意 凶礼　出处：《中华文化论坛》2017年11期 　论文类型：期刊论文

【摘要】：棺椁、弓矢、镇墓兽、漆床、{-床与漆木俑等漆器是楚系墓葬中重要的丧葬用具,依据传世文献与出土漆器,文章对楚国棺椁制度以及弓矢、镇墓兽等随葬器具所蕴含的礼意进行了考究与论证。在器以藏礼的先秦社会,漆器被广泛运用于凶礼之中,衍生出使用器具之外的另一种社会属性,内化了昭名分、辨等列、别尊卑、明贵贱、通神灵等丰富的礼仪内涵。通过对凶礼中楚系漆器的爬梳与整理得出:漆器是表达礼差的物化载体,具有明显的等差性;同时,因其本身的自然与文化属性,漆器也成为了楚人表达社会情感与思想观念的具象化载体。可以说,漆器藏礼现象是反映楚国礼乐文明的一个重要窗口。
[Abstract]:Coffin, bow, tomb beast, lacquer bed, {-bed and lacquer terracotta figures are important funeral utensils in Chu family tombs. According to the ancient documents and unearthed lacquer ware, the article gives an analysis of the coffin system and bow arrows of Chu. In the pre-Qin society, lacquer ware was widely used in the fierce ceremony, derived from the use of utensils other than another social attribute. Internalization of Zhao points, differentiation and other columns, do not be inferior, Ming noble, Tong Shen and other rich etiquette connotations. Through the fierce ritual of Chu lacquer ware crawling comb and arrangement: lacquer ware is the expression of ritual difference of the materialized carrier. It has obvious isomorphism; At the same time, because of its natural and cultural attributes, lacquer ware has also become a concrete carrier for Chu people to express their social feelings and ideas. It can be said that the phenomenon of lacquer ware hiding ritual is an important window to reflect the etiquette and music civilization of Chu.
【作者单位】： 中国人民大学国学院;
【分类号】：K876.7
【正文快照】： 在器以藏礼的先秦礼乐社会,漆器不仅作为一种日常使用器物普遍存在,同时又被强制性地赋予了礼意,内化了等级秩序、尊卑关系及事神致福等礼仪内涵,成为了礼“物化”与“具象化”的重要载体。徐海荣先生便认为“器中藏礼实不单单限于青铜器,于陶器、漆器或其他材料所制之器亦然，

本文编号：1465342