松山达隆寺研究

发布时间：2018-03-03 15:31

本文选题：达隆寺　切入点：管理模式　出处：《兰州大学》2017年硕士论文　论文类型：学位论文

【摘要】：松山达隆寺创建之初,规模宏大,学经制度完善,僧人众多,人才辈出,在天祝乃至整个华锐地区具有重要的地位,对地方社会的发展发挥着重要的作用。随着社会转型的日益加快,达隆寺失去了传统的政治、经济和教育特权,日渐式微,并在新的社会环境中经历着管理组织民主化、经济发展自主化、信众宗教信仰理性化以及藏传佛教自身世俗化的新变化。盛极一时的达隆寺在经过三次重创之后转向衰败,在社会急速转型的大背景下,根据社会发展的需求和国家政策法规的指导对自身进行改革,寺院内部成立了民主管理委员会,建立了自养经济模式,但囿于地理位置的偏远、寺院规模的缩小和僧人数量的减少,达隆寺的发展并不乐观。加之,城镇化建设带来的人口外流和受现代文明冲击所致的个体思想解放和理性化,使达隆寺的发展举步维艰,寺院面临着僧人断层、济收入短缺、信众信仰淡薄等问题。本文以达隆寺为研究对象,以达隆寺周边三个自然村落(达隆村、芨芨滩村、蕨麻沟村)为调查地点,通过文献法、问卷调查法和访谈法等相结合的方法,着重探讨达隆寺的管理组织形式、经济来源及其与松山八族间的互惠关系方面的问题,以期归纳和分析如达隆寺一般的小型寺院在社会转型过程中的发展特点和困境,从而为新时期藏传佛教的发展提供相应的依据。
[Abstract]:At the beginning of the establishment of Dalong Temple in Songshan, it had a large scale, perfect learning system, numerous monks and talented people. It played an important role in Tianzhu and even the whole Sinovel region. The Dalong Monastery lost its traditional political, economic and educational privileges, declined day by day, and experienced the democratization of management and organization in the new social environment. The economic development is autonomous, the religious beliefs of believers are rationalized, and the new changes of Tibetan Buddhism itself become secularized. After three heavy losses, the Dalong Monastery has turned to decline after three heavy losses. Under the background of rapid social transformation, According to the needs of social development and the guidance of national policies and regulations to reform themselves, the temple set up a democratic management committee, set up a self-care economic model, but limited by the geographical location of the remote, With the decrease of monastery scale and the decrease of the number of monks, the development of Dalong Temple is not optimistic. In addition, the population outflow brought by urbanization construction and the individual ideological emancipation and rationalization caused by the impact of modern civilization make the development of Dalong Temple difficult. The temple is faced with the problems of monastic fault, shortage of economic income and weak belief of believers. This paper takes Dalong Temple as the research object, and takes three natural villages around Dalong Temple (Dalong Village, Jijitan Village, Fen Maogou Village) as the investigation sites, through the method of literature. With the methods of questionnaire and interview, this paper focuses on the management organization, economic resources and reciprocal relationship between the eight ethnic groups of Songshan. In order to sum up and analyze the characteristics and difficulties of the development of small monasteries such as Dalong Temple in the process of social transformation, so as to provide the corresponding basis for the development of Tibetan Buddhism in the new period.
【学位授予单位】：兰州大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K878.6

【参考文献】