在乾陵神道二刻石碑研究中的几个问题

发布时间：2018-03-17 19:39

  本文选题：石碑　切入点：道二　出处：《新美术》2017年09期 　论文类型：期刊论文

【摘要】：正乾陵神道二刻石碑,其一名为述圣纪碑,以载则天所撰《述圣纪》而闻名;其二名为无字碑,因所立之石未留下唐人文字,故而称之。其二石碑之中,尤以无字碑多获世人关注,多认为则天"己之功过,留于后人评"而特置无字之碑于陵前,此源于郭沫若先生据武后遗言"自己功过让后人评价,不可文字"~1而来,但武则天是否有此遗言,实无从考证。关于乾陵二石"碑"的研究已多见于他人著述,较为特别的以张沛先生提出"左祖右社"
[Abstract]:The second inscription of the Shinto of the Qianling Tomb, one of which is known as the tablet of the sacred record, is famous for the sacred period written by Heaven; and the two are called the tablet without characters, so they are called the stone of the Tang Dynasty because the stone it has set up has not left any Chinese characters, so it is called among the second stone tablets. In particular, the people of the world pay more attention to the wordless monument, and think that the sky "the merits and demerits of oneself remain in the comments of the posterity" and that the tablet with no characters is placed in front of the mausoleum. This stems from the words of Mr. Guo Moruo, "his own merits and demerits should be evaluated by later generations, but not written," according to the last words of Mr. Guo Moruo. However, there is no way to verify whether Wu Zetian has this last word. The study on the "tablet" of the two stones in the Qianling Tomb has been widely seen in other people's writings, and the more special one is the "Zuo Zuyou right Society" put forward by Mr. Zhang Pei.
【分类号】：J292.1;K877.42
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本文编号：1626204