东夷部族的太阳崇拜与嬴秦西迁

发布时间：2018-04-05 23:15

本文选题：东夷部族　切入点：太阳崇拜　出处：《社会科学战线》2017年10期

【摘要】：东夷部族既盛行鸟图腾崇拜,也盛行太阳崇拜。帝尧时期羲仲、羲叔、和仲、和叔四子的测日活动是东夷族盛行太阳崇拜的反映。而大汶口文化遗址出土的陶符飞鸟载日图是东夷部族鸟图腾与太阳崇拜结合的标志。"羲和"原为传说中的帝俊之妻,又与常仪被奉为日、月之神。故"羲和"一名后来被作为掌管天文历法和占日、占月官员的称谓。在日神崇拜系统中还有一位掌管占岁的伯益,他既是嬴秦的始祖,也被奉为四时之神。所以,在羲和测日的队伍中就必有嬴秦族人参与,而随和仲到西地观测日落的部分嬴秦族人最后则定居于此,这一事件是嬴秦西迁活动的第一次,也对秦人的形成和中国历史的发展产生了重大影响。
[Abstract]:Both bird totem worship and sun worship prevail in the Dongyi tribe.In the period of Emperor Yao, Xizhi Zhong, Xi Shu, he Zhong, and Shu four days were the reflection of the prevailing sun worship of Dongyi people.And the earthenware charms unearthed at the Dawenkou Cultural site are a symbol of the combination of bird totem and solar worship. "Xi he was originally the legendary wife of Emperor Jun, and Chang Yi was regarded as the god of the sun and moon.Therefore, the name "Xi he" was later used as the title of the official in charge of the astronomical calendar and the occupation of the moon.In the system of worship of the god of the sun, there is also a Zhan-year-old Boyi, who is the ancestor of Yingqin and also regarded as the god of 04:00.Therefore, there must be people of the Yingqin nationality participating in the procession of Xi and Dai, and some of the Yingqin people who have been observing the sunset from the east to the west will eventually settle down here. This event is the first time that Yingqin has moved to the west.It also had a great influence on the formation of Qin people and the development of Chinese history.
【作者单位】：天水师范学院陇右文化研究中心;
【基金】：国家社会科学基金项目(BZS011)
【分类号】：K878

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