从敦煌本《佛说孝顺子修行成佛经》到《金牛宝卷》

发布时间：2018-05-15 11:33

  本文选题：佛本生故事 + 《第七地》　； 参考：《敦煌学辑刊》2017年03期

【摘要】：《佛说孝顺子修行成佛经》是仅存于敦煌石窟的一种早期佛本生故事经典,唐代以后国内无传本。经过考察发现,明清宝卷中的《金牛宝卷》也讲述着同样的佛本生故事,二者内容性质、情节结构十分相近。此文依据中、韩所存相关文献与壁画材料,考察了《佛说孝顺子修行成佛经》与《金牛宝卷》的关系,认为《金牛宝卷》与韩国存《释迦如来十地修行记·第七地》都是承接唐代《佛说孝顺子修行成佛经》而来,是该典籍在中国民间通俗演变的结果。
[Abstract]:The Buddhist saying that filial piety became Buddhist sutras is an early Buddhist story classic that only existed in Dunhuang grottoes, but there was no biography in China after the Tang Dynasty. Through investigation, it is found that the Taurus scroll in Ming and Qing Dynasty also tells the same story of Buddha Bensheng, which is very similar in content and plot structure. Based on the relevant documents and mural materials, this paper examines the relationship between the Buddhist doctrine of filial piety and the Taurus Scroll. It is believed that the Taurus Scrolls and the South Korean "Sakyagarai Ten places of practice" are all the result of the popular evolution of the books in China. They all follow the Tang Dynasty "the Buddha said that filial piety son practices into the Buddhist scriptures" and it is the result of the popular evolution of this classic book in China.
【作者单位】： 兰州大学敦煌学研究所;
【基金】：兰州大学中央高校基本科研经费自由探索项目“中国古代地狱信仰研究”(15LZUJBWZY132);兰州大学中央高校基本科研业务费项目“敦煌与丝绸之路研究”(17LZUJBWTD003)
【分类号】：B949;K870.6
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本文编号：1892294