“巴蜀文化”“巴渝文化”概念及其基本内涵的形成与嬗变

发布时间：2018-06-15 13:34

本文选题：巴蜀文化 + 巴渝文化　；参考：《西南大学学报(社会科学版)》2017年05期

【摘要】：具有当代科学意义的"巴蜀文化",于抗战时期由卫聚贤提出。但"巴蜀文化"概念和基本内涵形成和确立的标志,则是《说文月刊》两期"巴蜀文化专号"的出版。20世纪80年代后期至90年代,是"巴蜀文化"概念发展最明显和丰富多彩的时期,川渝两地出现分流:四川出现由"巴蜀文化"向"古蜀文明"和"巴蜀文明"的提升和拓展,而重庆则出现从"巴蜀文化""巴文化"向"巴渝文化"的嬗变。"巴蜀文化"与"巴渝文化"概念的提出和形成,既顺应了学术发展的趋势,也适应了特定历史时期(抗战、三峡文物抢救保护)社会发展的需要。而文化概念的创新,意义非凡,不仅直接推动了学术的发展繁荣,更为社会的进步提供了精神动力和文化源泉。
[Abstract]:Bashu culture, which has contemporary scientific significance, was put forward by Wei Juxian during the War of Resistance against Japan. However, the formation and establishment of the concept and basic connotation of "Bashu Culture" is marked by the publication of the two issues of Shuo Wen Weekly, the Special issue of Bashu Culture, from the late 1980s to the 90s of the 20th century. It is the most obvious and colorful period for the development of the concept of "Bashu Culture", and there is a split between Sichuan and Chongqing: the promotion and expansion of Sichuan from "Bashu Culture" to "Ancient Shu Civilization" and "Bashu Civilization". Chongqing changed from "Ba Shu Culture" and "Ba Culture" to "Ba Yu Culture". " The concept of "Ba Shu Culture" and "Ba Yu Culture" not only conforms to the trend of academic development, but also meets the needs of social development in a specific historical period (Anti-Japanese War, three Gorges Cultural relics Rescue and Protection). The innovation of cultural concept is of great significance, which not only promotes academic development and prosperity directly, but also provides spiritual power and cultural source for social progress.
【作者单位】：西南大学历史文化学院;
【分类号】：K872

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