试论楚简《五行》的“圣智”

发布时间：2018-06-25 10:56

本文选题：《五行》 + 圣智　；参考：《华中科技大学》2011年硕士论文

【摘要】：“圣智”是楚简《五行》的重要范畴,在《五行》中占有统领地位,可以说是楚简《五行》区别于其他哲学思想的特色所在。“圣智”的观念最早与巫觋文化崇拜超能力的感觉有关,很少具备“德”的因素,到了西周春秋时代,“圣智”开始作为一种德行被人们推崇。而“圣智”被发展成为一个重要的哲学概念,则是在楚简《五行》一文。本文在楚简《五行》与帛书《五行》文本比较的基础上,分析《荀子·非十二子》中荀子批驳思孟的根本原因,肯定“圣智”在楚简《五行》中的统领地位。进而根据“圣智”在传世文献中的演变过程,结合《五行》原文,阐述《五行》中“圣智”的内涵,“圣智'与“仁义礼”的关系,以及“三思三形”“为一”、“慎独”的修养功夫。楚简《五行》提出,“圣智”是型于内的“德之行”,“圣”乃闻天道而聪,“智”乃见人道而明,这种与“聪明”相联系的“圣智”是体悟“天道之德”的理想境界,而要达到这一道德修养的理想境界,就要以心为一,做到慎独。《五行》以心为发端的“仁义礼智圣”思想,以“圣智”为枢纽的天人观以及重心(性)的修养功夫,成为孟子性善四端思想和“尽心、知性、知天”思想的重要来源。
[Abstract]:"Shengzhi" is an important category of Chu Bamboo slips "five elements", which occupies the leading position in the "five elements", which can be said to be the distinguishing feature of Chu Bamboo slips "five elements" from other philosophical thoughts. The concept of "Shengzhi" was first related to the sense of superability of wizard culture worship, and rarely possessed the factor of "virtue". In the Spring and Autumn period of Western Zhou Dynasty, "Shengzhi" began to be praised as a kind of virtue. And "Shengzhi" was developed into an important philosophical concept, is in the Chu bamboo slips "five elements" one article. On the basis of comparison between the text of Chu Bamboo slips "five elements" and silk book "five elements", this paper analyzes the fundamental reasons for Xunzi's criticism of Mencius in < Xunzi Non-Twelve Zi >, and affirms the dominant position of "Shengzhi" in Chu Bamboo slips "five elements". Then, according to the evolution process of "Shengzhi" in the literature, combined with the original text of "five elements", this paper expounds the connotation of "Shengzhi" in the "five elements", the relationship between "Shengzhi" and "benevolence and righteousness", and "three forms of thinking" as "one". The cultivation of "cautious independence". The "five elements" of Chu Bamboo slips put forward that "holy wisdom" is the "journey of virtue" within the type, that "holy" is to hear the Tao of heaven, and that "wisdom" is to see humanity and clear. This kind of "holy wisdom", which is linked with "wisdom", is the ideal state of realizing the "virtue of Heaven's Tao". In order to achieve this ideal state of moral accomplishment, one must take the mind as one and be cautious in its independence. The thought of "benevolence, righteousness, propriety and wisdom", the view of heaven and man with "holy wisdom" as the hub, and the cultivation of kung fu with the center of gravity (sex) as its starting point, Mencius has become an important source of the four ends of the idea of good nature and the thought of devotion, understanding and understanding of heaven.
【学位授予单位】：华中科技大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K877.5;B222.6

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