论北大汉简《周训》的黄老学思想
发布时间：2018-09-07 12:16
【摘要】：北大汉简《周训》中蕴含一种恐惧情绪,不仅包括对于国亡身灭的恐惧,而且还特别提出立嗣的问题,害怕立嗣不贤会给国家和个人带来毁灭性的灾害。正是由于这一点,简文中出现大量的"不可以"和"毋"等词,体现出作者对其治国思想的自信以及其思想具有不容置疑的权威性,这些特征均与黄老学特征相符。《周训》认为养身与治国是一体的,身治则国治,身乱则国乱,治国首在于治身,而治身之关键在于保持气之平,由治身过渡到治国,治国之平就体现为持守公平公正,两者是合二为一的,《周训》这一思想鲜明地体现了黄老学从养身到治国的思想特征。
[Abstract]:The Han bamboo slips of Peking University contain a kind of fear, which includes not only the fear of the death and death of the state, but also the issue of establishing an heir, who fears that the failure to establish an heir will bring a devastating disaster to the country and the individual. It is precisely because of this that a large number of words such as "no" and "no" appear in the text, reflecting the author's confidence in his thought of governing the country and the unquestionable authority of his thought. These characteristics are consistent with the characteristics of Huang Lao's study. Zhou Xun holds that the cultivation of the body and the rule of the country are an integral whole, that the body governs the country and the body is chaotic. The first thing to govern the country is to govern the body, and the key to governing the body is to keep the balance of qi and make the transition from governing the body to governing the country. The balance of running a country is embodied in upholding fairness and justice, and the two are combined into one. The thought of "Zhou Xun" clearly reflects the ideological characteristics of Huang Lao's learning from keeping his body to running the country.
【作者单位】： 上海师范大学哲学系;
【基金】：国家社科重大项目“黄老道家思想史”(项目编号:16ZDA106) 上海市高峰高原学科建设计划(项目编号:A-9103-16-065007)的阶段性成果
【分类号】：B234;K877.5
，
本文编号：2228238
[Abstract]:The Han bamboo slips of Peking University contain a kind of fear, which includes not only the fear of the death and death of the state, but also the issue of establishing an heir, who fears that the failure to establish an heir will bring a devastating disaster to the country and the individual. It is precisely because of this that a large number of words such as "no" and "no" appear in the text, reflecting the author's confidence in his thought of governing the country and the unquestionable authority of his thought. These characteristics are consistent with the characteristics of Huang Lao's study. Zhou Xun holds that the cultivation of the body and the rule of the country are an integral whole, that the body governs the country and the body is chaotic. The first thing to govern the country is to govern the body, and the key to governing the body is to keep the balance of qi and make the transition from governing the body to governing the country. The balance of running a country is embodied in upholding fairness and justice, and the two are combined into one. The thought of "Zhou Xun" clearly reflects the ideological characteristics of Huang Lao's learning from keeping his body to running the country.
【作者单位】： 上海师范大学哲学系;
【基金】：国家社科重大项目“黄老道家思想史”(项目编号:16ZDA106) 上海市高峰高原学科建设计划(项目编号:A-9103-16-065007)的阶段性成果
【分类号】：B234;K877.5
，
本文编号：2228238
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