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碑刻所见蒙元时期全真掌教印章及相关史事研究

发布时间:2018-10-09 09:54
【摘要】:丘处机的汉文印章"玄门演道大宗师之印",见于嵩山崇福宫《蒲察大使索海市诗碑》,证明丘处机开始使用"玄门演道大宗师"称号;元世祖后期至元成宗年间全真掌教张志仙的八思巴字印章"玄门演道大宗师掌教之印",见于大德五年(1301)河南新安县烂柯山《仙人洞题字碑》,是唯一存世的八思巴字全真教印章。这两通碑都刻立于元成宗时期,是全真教经历焚经之厄后的复苏期。刻石的主要目的是强化当地宫观的教派传承史和财产所有权,石上刻全真掌教印,是权威性的象征。
[Abstract]:Qiu's seal in Chinese, "the seal of Xuanmen acting the Great Master of the Road", was found in Chongfu Palace of Songshan < Pocha Ambassador Sohai Shi Stele], which proved that Qiu began to use the title of "Xuanmen acting the Great Master of Tao"; During the later period from Yuan Dynasty to Yuan Chengzong, the eight Siba character seal of Zhang Zhixian from Quanzhen to Yuan Chengzong, "the seal of Xuanmen acting as the Master of the Great Master", was found in the five years of Dade (1301), Lu Keshan of Xinan County, Henan, < inscription Stele of Xianrendong, which is the only true seal of Basiba word in the world. These two tablets were engraved in the Yuan Dynasty, which was the reviving period after Quan Zhen Buddhism burned the sutras. The main purpose of stone engraving is to strengthen the inheritance history and property ownership of the local temple.
【作者单位】: 南开大学历史学院;
【基金】:国家社会科学基金青年项目“元代国家祭祀研究”(15CZS023);国家社会科学基金重大项目“元代北方金石碑刻遗存资料的抢救、发掘及整理研究”(12&ZD142)
【分类号】:K247;K877.42

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