明《南京东城疏通河渠碑》、《有司官赴任仪注碑》研究
发布时间：2018-11-20 06:46
【摘要】：本文所讨论的两块明代碑刻为《南京东城疏通河渠碑》及《有司官赴任仪注碑》,现立于南京内五龙桥南侧。《南京东城疏通河渠碑》记载了明代万历年间南京东城一次河渠疏通过程。现有的与该碑铭相关的研究成果在识读、断句等方面都存在偏差。《南京东城疏通河渠碑》中普遍认为的“北”字,实际应是“址”字。而“柳树湾关王庙”并非两处地名,而是特指柳树湾地区的关王庙。在官署布局方面,吏部、户部、太医院属同一字铺,故而三者空间位置应当相对较近,太医院与东城兵马司间则距离相对较远,其间为标营及柳树湾关王庙之所在。故而碑铭所涉及水道,即始自工部与东城兵马司,分别向北,至宗人府后汇合,并最终止于东长安门水关。《有司官赴任仪注碑》记载了明代官员赴任、离任时必须遵从的祭祀礼仪。祭祀所用的祝文背后,隐含了君权至上的理念。而官员祭祀时的具体流程,不仅限于碑铭的记载,还有两拜三献爵、谢恩礼等环节。同时,明代官员赴任祭祀城隍及所读祝文,在元代时便已有雏形,且内容已十分接近。至于清朝,官员赴任流程基本沿用明代相关制度,但祭祀时的祝文不再拘泥于一格,祭祀之前的斋戒时间,也有所变化。
[Abstract]:The two inscriptions discussed in this paper are: "the Stone of Shutong River Canal in Dongcheng City of Nanjing" and "the Stele of the official in charge of appointment". At present, it stands on the south side of the Wulong Bridge in Nanjing. The stele of dredging channel in Dongcheng of Nanjing records the course of channel-dredging in Dongcheng of Nanjing during the Wanli period of Ming Dynasty. The existing research results related to the inscription are deviated from each other in reading and breaking sentences. The word "north", which is generally regarded as "north" in Nanjing Dongcheng Shutong River Canal Stele, should actually be the word "address". The Kuan Wang Temple in Liushuwan is not two geographical names, but the Guan Wang Temple in Liushuwan area. As for the layout of official departments, officials, households and hospitals belong to the same shop, so the three should be relatively close to each other, and the distance between Tai Hospital and Dongcheng soldiers and horses is relatively far, which is the location of the standard camp and the Guanwang Temple in Liushuwan. Therefore, the inscription on the inscription involved waterways, that is, from the Ministry of Industry and the Dongcheng military and Matsu Division, respectively, to the north, to the people's House of Zong, and finally to the East Changan Gate Water pass. [a monument to the appointment of a department official] recorded the appointment of officials in the Ming Dynasty. Sacrificial rites that must be observed when leaving office. The idea of the supremacy of monarchy is implied behind the Zhuwen used for sacrifice. The specific process of official sacrifice is not limited to the inscription, but also to two worshippers and three viscount, Shanli and other links. At the same time, officials of the Ming Dynasty to worship the Cheng Huang and read Zhu Wen, in the Yuan Dynasty has been embryonic, and the content is very close. As for the Qing Dynasty, the official appointment process basically followed the Ming Dynasty related system, but the sacrificial Zhu Wen was no longer restricted to one rule, the fasting time before the sacrifice also changed.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K877.42
本文编号：2344113
[Abstract]:The two inscriptions discussed in this paper are: "the Stone of Shutong River Canal in Dongcheng City of Nanjing" and "the Stele of the official in charge of appointment". At present, it stands on the south side of the Wulong Bridge in Nanjing. The stele of dredging channel in Dongcheng of Nanjing records the course of channel-dredging in Dongcheng of Nanjing during the Wanli period of Ming Dynasty. The existing research results related to the inscription are deviated from each other in reading and breaking sentences. The word "north", which is generally regarded as "north" in Nanjing Dongcheng Shutong River Canal Stele, should actually be the word "address". The Kuan Wang Temple in Liushuwan is not two geographical names, but the Guan Wang Temple in Liushuwan area. As for the layout of official departments, officials, households and hospitals belong to the same shop, so the three should be relatively close to each other, and the distance between Tai Hospital and Dongcheng soldiers and horses is relatively far, which is the location of the standard camp and the Guanwang Temple in Liushuwan. Therefore, the inscription on the inscription involved waterways, that is, from the Ministry of Industry and the Dongcheng military and Matsu Division, respectively, to the north, to the people's House of Zong, and finally to the East Changan Gate Water pass. [a monument to the appointment of a department official] recorded the appointment of officials in the Ming Dynasty. Sacrificial rites that must be observed when leaving office. The idea of the supremacy of monarchy is implied behind the Zhuwen used for sacrifice. The specific process of official sacrifice is not limited to the inscription, but also to two worshippers and three viscount, Shanli and other links. At the same time, officials of the Ming Dynasty to worship the Cheng Huang and read Zhu Wen, in the Yuan Dynasty has been embryonic, and the content is very close. As for the Qing Dynasty, the official appointment process basically followed the Ming Dynasty related system, but the sacrificial Zhu Wen was no longer restricted to one rule, the fasting time before the sacrifice also changed.
【学位授予单位】：南京师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K877.42
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