马克思市民社会思想对构建中国市民社会的价值研究
发布时间：2018-08-30 13:00
【摘要】：“市民社会”思想是一个理论与现实意义兼备的话题,在最近30年来受到国际国内学者的再次关注,他们从自己所处时代的“现实”出发表达着不同的诉求。在中国,对马克思市民社会思想的理解,已经从概念的研究扩展到构建中国市民社会的领域,诸如构建中国市民社会何以可能、何以必要,尤其是对构建中国市民社会的意义以及路径等问题的探究,已成为学界关注的焦点。鉴于此,厘清马克思市民社会思想形成的文本依据,从“实践”去理解马克思市民社会思想存在的相关问题,充分挖掘马克思市民社会思想的本真精神,才能为构建“美丽中国”奠定良好基础。本文主要从以下五个方面进行论述： 第一章,探讨马克思之前市民社会思想的发展。马克思之前的市民社会思想发展主要有三种范式：其一,亚里士多德、西塞罗范式的市民社会概念；其二,洛克范式的市民社会概念；其三,黑格尔模式的市民社会概念。 第二章,探讨马克思市民社会思想形成的文本依据。从《莱茵报》时期对“理性国家观”的质疑和哲学批判,到《德法年鉴》时期通过对理性国家观的进一步批判,使市民社会得到“复活”；再到《1844年经济学哲学手稿》时期,实现了对市民社会的哲学批判到经济学解剖的转向,最终在《德意志意识形态》时期及《哲学的贫困》中对市民社会概念进行了阐述。 第三章,探讨马克思市民社会思想的基本内容。这主要体现在：其一,市民社会思想存在的逻辑前提——现实的人；其二,市民社会的“复活”；其三,扬弃异化的市民社会,走向新的“市民社会”——“自由人的联合体”。 第四章,探讨关于马克思“市民社会”思想的理解问题。主要论述由于马克思市民社会思想的复杂性造成的对市民社会概念、市民社会与国家之间关系的片面理解。本文依据马克思的经典文本,认为只有从“实践”去理解,才能实现同一概念不同指涉的历史贯通性,挖掘出其蕴含的批判与建构的理论意义。 第五章,探讨马克思市民社会思想对构建中国市民社会的价值。通过对马克思市民社会思想的辨正,凸显出马克思市民社会思想对构建中国市民社会的时代价值。
[Abstract]:The idea of "civil society" is a topic of both theoretical and practical significance. In the last 30 years, scholars at home and abroad have paid attention to it again, and they express different demands from the "reality" of their time. In China, the understanding of Marx's idea of civil society has expanded from the study of concept to the field of constructing Chinese civil society, such as how it is possible and necessary to build a Chinese civil society. In particular, the research on the significance and path of constructing Chinese civil society has become the focus of academic attention. In view of this, this paper clarifies the textual basis of the formation of Marx's civil society thought, understands the relevant problems existing in Marx's civil society thought from "practice", and fully excavates the true spirit of Marx's civil society thought. Only in this way can we lay a good foundation for the construction of "beautiful China". This paper mainly discusses the following five aspects: the first chapter discusses the development of Marx's civil society thought before. There are three main paradigms in the development of Marx's civil society: first, the concept of civil society of Aristotle and Cicero's paradigm; secondly, the concept of civil society of Locke's paradigm; and thirdly, the concept of civil society in Hegel's model. The second chapter discusses the textual basis of the formation of Marx's civil society thought. From the questioning and philosophical criticism of the rational state concept in the "Rhine newspaper" period to the further criticism of the rational state view in the period of "the Yearbook of morality and Law", the civil society has been "revived", and then to the period of "Economic and philosophical manuscripts of 1844". It realizes the turn from philosophical criticism of civil society to the dissection of economics, and finally expounds the concept of civil society in the period of German ideology and the poverty of philosophy. The third chapter discusses the basic content of Marx's civil society thought. This is mainly reflected in: first, the logical premise of the existence of civil society ideology-realistic people; second, the "resurrection" of civil society; third, sublation of the alienation of the civil society, Towards a new "civil society"-"the union of free men". The fourth chapter discusses the understanding of Marx's thought of "civil society". This paper mainly discusses the one-sided understanding of the concept of civil society and the relationship between civil society and the state due to the complexity of Marx's civil society thought. According to the classical texts of Marx, this paper holds that only by understanding from "practice" can the historical continuity of the same concept be realized, and the theoretical significance of its criticism and construction be excavated. The fifth chapter discusses the value of Marx's civil society thought to the construction of Chinese civil society. Through the discrimination of Marx's civil society thought, it highlights the value of Marx's civil society thought to the construction of Chinese civil society.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：A811
本文编号：2213145
[Abstract]:The idea of "civil society" is a topic of both theoretical and practical significance. In the last 30 years, scholars at home and abroad have paid attention to it again, and they express different demands from the "reality" of their time. In China, the understanding of Marx's idea of civil society has expanded from the study of concept to the field of constructing Chinese civil society, such as how it is possible and necessary to build a Chinese civil society. In particular, the research on the significance and path of constructing Chinese civil society has become the focus of academic attention. In view of this, this paper clarifies the textual basis of the formation of Marx's civil society thought, understands the relevant problems existing in Marx's civil society thought from "practice", and fully excavates the true spirit of Marx's civil society thought. Only in this way can we lay a good foundation for the construction of "beautiful China". This paper mainly discusses the following five aspects: the first chapter discusses the development of Marx's civil society thought before. There are three main paradigms in the development of Marx's civil society: first, the concept of civil society of Aristotle and Cicero's paradigm; secondly, the concept of civil society of Locke's paradigm; and thirdly, the concept of civil society in Hegel's model. The second chapter discusses the textual basis of the formation of Marx's civil society thought. From the questioning and philosophical criticism of the rational state concept in the "Rhine newspaper" period to the further criticism of the rational state view in the period of "the Yearbook of morality and Law", the civil society has been "revived", and then to the period of "Economic and philosophical manuscripts of 1844". It realizes the turn from philosophical criticism of civil society to the dissection of economics, and finally expounds the concept of civil society in the period of German ideology and the poverty of philosophy. The third chapter discusses the basic content of Marx's civil society thought. This is mainly reflected in: first, the logical premise of the existence of civil society ideology-realistic people; second, the "resurrection" of civil society; third, sublation of the alienation of the civil society, Towards a new "civil society"-"the union of free men". The fourth chapter discusses the understanding of Marx's thought of "civil society". This paper mainly discusses the one-sided understanding of the concept of civil society and the relationship between civil society and the state due to the complexity of Marx's civil society thought. According to the classical texts of Marx, this paper holds that only by understanding from "practice" can the historical continuity of the same concept be realized, and the theoretical significance of its criticism and construction be excavated. The fifth chapter discusses the value of Marx's civil society thought to the construction of Chinese civil society. Through the discrimination of Marx's civil society thought, it highlights the value of Marx's civil society thought to the construction of Chinese civil society.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：A811
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