毛泽东对传统“大同”理想的传承和超越——兼论正确地看待毛泽东的“大同”实践

发布时间：2018-11-23 11:22

【摘要】：毛泽东对传统文化中的"大同"概念情有独钟,在文章和著作中多次明确地把它作为自己心目中的奋斗目标和社会理想而加以使用,即此而言,毛泽东笔下的"大同"具有鲜明的民族文化特色,无疑是对传统"大同"理想的自觉传承。与此同时,毛泽东还结合时代条件和现实需要对"大同"进行阐发,从而在特征认知、空间把握、实现路径和方法策略等多个方面实现了对传统"大同"理想的超越。毛泽东晚年积极推动的人民公社化运动是当时条件下把马克思主义公有制理论与中国传统"大同"思想相结合的一种实践探索。其出发点无疑是好的,只是由于没有全面客观地把握基本国情,同时急躁冒进、急于求成,终成毛泽东"大同"理想的一次并不成功的实验。
[Abstract]:Mao Zedong had a special fondness for the concept of "Datong" in traditional culture, and used it explicitly in his articles and works as his own goal of struggle and social ideal, that is to say, The "Datong" written by Mao Zedong has distinct national cultural characteristics and is undoubtedly a conscious inheritance of the ideal of traditional "Datong". At the same time, Mao Zedong also combined with the needs of the times and reality to explain "Datong", so as to realize the transcendence of the traditional "Datong" ideal in many aspects, such as characteristic cognition, space grasp, realization path and method strategy, etc. The people's commune movement promoted by Mao Zedong in his later years was a practical exploration to combine the Marxist theory of public ownership with the Chinese traditional thought of "Great Harmony" under the conditions at that time. There is no doubt that its starting point is good, but because it has not comprehensively and objectively grasped the basic national conditions, at the same time, impetuous and rash, eager to achieve, finally became Mao Zedong's ideal of "Datong" an unsuccessful experiment.
【作者单位】：北京大学马克思主义学院;
【基金】：教育部人文社会科学重点研究基地重大项目“中国特色社会主义价值观念研究”(14JJD720027) 中央高校基本科研业务费专项资金资助项目“新文化运动对文化强国的启蒙研究”(2014MS185)
【分类号】：A84

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