从“唯一者”到“超人”

发布时间:2019-05-17 21:00
【摘要】:施蒂纳的"唯一者"受到青年黑格尔派特别是马克思的批判,"唯一者"没有了普遍性、本质性,却仍然富有神圣性,仍然是不现实的。它不仅没有马克思意义上社会的现实性,缺乏社会基础,也没有尼采意义上自然的现实性,缺乏本能、大地的根基。把非凡性与现实性融通起来,认非凡的"超人"为具有现实根基的、开辟新文明的主体,就是"唯一者"通向"超人"的逻辑。施蒂纳和尼采都从个体意义上理解非凡性、神圣性,而赫斯与马克思则从类、社会意义上理解非凡性、神圣性。达到最高程度的启蒙,不受任何蒙骗,是"唯一者"、"无产阶级"和"超人"的共同特征。而现实性、高度的责任与对他者的关怀,不但拯救自己还要成全他者,才是"超人"及"无产阶级"的特征。某种意义上,"超人"既吸收了"唯一者"又吸收了"无产阶级"身上的优点,是"唯一者"与"无产阶级"的某种结合。
[Abstract]:Steiner's "only one" was criticized by the young Hegelian school, especially Marx. The "only one" is not universal, essential, but still full of sanctity, which is still unrealistic. It not only does not have the social reality in Marx's sense, lacks the social foundation, nor does it have the natural reality in Nietzsche's sense, lacks the instinct, the foundation of the earth. It is the logic of "only one" to lead to "superman" by integrating extraordinary "superman" with reality and recognizing the extraordinary "superman" as the subject with realistic foundation and opening up a new civilization. Both Steiner and Nietzsche understood extraordinary and sacred in the individual sense, while Hess and Marx understood extraordinary and sacred in the sense of category and society. Reaching the highest level of enlightenment, undeceived by any deception, is the common feature of the "only", "proletariat" and "superman". Reality, high degree of responsibility and care for the other, not only save themselves but also become the other, is the characteristics of "Superman" and "proletariat". In a sense, Superman absorbs both the "only" and the "proletariat", and is a combination of the "only" and the proletariat.
【作者单位】: 山东大学哲学与社会发展学院;
【分类号】:A81

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