中西文化对勘视阈中的礼法之辨——儒家的礼治传统与基督教的法治传统之比较

发布时间：2018-01-31 12:45

  本文关键词： 礼治 法治 中西法治文化 儒家 基督教　出处：《理论月刊》2017年05期 　论文类型：期刊论文

【摘要】：儒家对礼治的崇尚凸显出中国"礼仪之邦"的特征,礼治作为儒家的传统,成为其治理国家的重要方略。相比于儒家,基督教自创建以来,就彰显出浓厚的法治色彩,经过悠久历史的嬗变,法治逐渐内化为基督教的传统。从中西文化对勘视阈中将基督教的法治传统与儒家的礼治传统进行比较研究,就会发现两者具有旗帜鲜明的价值分野,主要体现在自律与他律,差级与平等,权力至上与法律至上,集权与限权四个方面。
[Abstract]:Confucianism advocates the rule of etiquette to highlight the characteristics of China's "ritual state", as a Confucian tradition, it has become an important strategy to govern the country. Compared with Confucianism, Christianity has been established since its establishment. Through the evolution of a long history, the rule of law is gradually internalized into the Christian tradition. From the perspective of Chinese and Western cultures, the Christian tradition of rule of law and the Confucian tradition of rule of etiquette are comparatively studied from the perspective of Chinese and Western cultures. It will be found that the two have a clear-cut distinction of value, mainly reflected in four aspects: self-discipline and heteronomy, difference and equality, supremacy of power and the supremacy of law, centralization and restriction of power.
【作者单位】： 清华大学社科学院;
【基金】：国家社会科学基金一般项目(15BZX101)
【分类号】：B978;K928.9
【正文快照】： 纵观中西文化的发展脉络,以儒家为主导的传统中国基本上是一个以“礼治”维系的社会,而以基督教为主导的西方社会主要依靠“法治”来实现国家的治理。因此国内学者王亚南认为,“在中国,一般的社会秩序,不是靠法来维持,而是靠宗法,靠纲常礼法来维持。”[1]33在美国著名法学家伯，

本文编号：1479094