“山中”的六朝史
发布时间：2018-12-17 15:37
【摘要】：六朝时期,山岳文化景观发生了转折性的变化。3世纪初,江南山岳的文化景观主要是湘山、九疑、会稽等山的虞舜、大禹遗迹,以及大大小小并不知名的山神祭祀。6世纪末,这些祭祀景观仍然存在,也出现了新的祭祀内容(如国山碑),但最引人注目的显然已经是林立于山中的寺院和道馆,以及与后者有关的山中神仙洞府体系。与此同时,山中寺馆的兴起,使得"山中"成为一种特殊文化场所,类型多样的山林文献记述也开始出现并大量积累,并影响到中古类书的知识分类。宗教信仰与政治权力两种力量共同塑造了这种景观差异和文化变动,前者是道教、佛教向山林开拓的结果,后者则是以建康为中心的新政治地理格局的影响。在这两种力量的共同作用下,"山中"呈现出独特的文化面貌和地理格局,并成为与六朝历史关系密切的内容。
[Abstract]:At the beginning of the third century, the cultural landscape of the mountains in the south of the Yangtze River was mainly the relics of Hunan Mountain, Nine doubting Mountains, Yu Shun and Dayu of Huiji Mountain. At the end of the sixth century, these sacrificial landscapes still existed, and new sacrificial contents (such as the Guoshan monument) appeared, but the most striking ones were obviously monasteries and Taoist pavilions in the mountains. And with the latter related to the mountain fairy cave system. At the same time, with the rise of the Temple Museum in Shanzhong, "Shan Zhong" has become a special cultural place, and the documentation of mountain forests of various types has also begun to appear and accumulate in large quantities, and it has affected the classification of knowledge of the Middle Ancient Books. The two forces of religious belief and political power jointly shaped this kind of landscape difference and cultural change. The former was the result of Taoism and Buddhism developing toward the mountains and forests, while the latter was the influence of the new political geography pattern centered on Jiankang. Under the joint action of these two forces, "Mountain in" presents a unique cultural outlook and geographical pattern, and becomes the content closely related to the history of the six dynasties.
【作者单位】： 武汉大学历史学院;
【基金】：国家社会科学基金一般项目“北朝山岳信仰空间研究”(15BZS042)的阶段性成果
【分类号】：K928.6
[Abstract]:At the beginning of the third century, the cultural landscape of the mountains in the south of the Yangtze River was mainly the relics of Hunan Mountain, Nine doubting Mountains, Yu Shun and Dayu of Huiji Mountain. At the end of the sixth century, these sacrificial landscapes still existed, and new sacrificial contents (such as the Guoshan monument) appeared, but the most striking ones were obviously monasteries and Taoist pavilions in the mountains. And with the latter related to the mountain fairy cave system. At the same time, with the rise of the Temple Museum in Shanzhong, "Shan Zhong" has become a special cultural place, and the documentation of mountain forests of various types has also begun to appear and accumulate in large quantities, and it has affected the classification of knowledge of the Middle Ancient Books. The two forces of religious belief and political power jointly shaped this kind of landscape difference and cultural change. The former was the result of Taoism and Buddhism developing toward the mountains and forests, while the latter was the influence of the new political geography pattern centered on Jiankang. Under the joint action of these two forces, "Mountain in" presents a unique cultural outlook and geographical pattern, and becomes the content closely related to the history of the six dynasties.
【作者单位】： 武汉大学历史学院;
【基金】：国家社会科学基金一般项目“北朝山岳信仰空间研究”(15BZS042)的阶段性成果
【分类号】：K928.6
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