“华夷之辨”与清代朝鲜的事大政策

发布时间：2017-12-27 04:17

本文关键词：“华夷之辨”与清代朝鲜的事大政策　出处：《山东社会科学》2015年04期 　论文类型：期刊论文

【摘要】：1627年,朝鲜被迫叛明降清,成为清国的属藩。1644年清军入关后,朝鲜在政治上虽奉行事大政策,但事大政策已不再是朝鲜政权的正当性基础,而是与清帝国互换利益的权宜之策。朝鲜事大政策的分裂化,使朝鲜内部强调"华夷之辨",发展出自尊自傲的文化认同,遂标榜朝鲜为"小中华",借以证明朝鲜已继承中华文化之正统地位。后来,由于清帝国国力强盛,朝鲜君臣也逐渐认同清帝国的宗主地位,而主张向清帝国学习的朝鲜"北学派"也趁势而起,中朝两国的宗藩关系也越来越稳固。但从朴趾源暗示"天下可图"一语,可知明清易鼎的世变,象征以"中华"为主的文化纽带就此断裂,东亚诸国发展出自成一体的文化认同,不再以清帝国作为中华世界秩序体系的中心。
[Abstract]:In 1627, the DPRK was forced to rebel from the Ming Dynasty and became the vassal of the Qing Dynasty. 1644 qingjunruguan, North Korea in the political work although pursue policies, but it is no longer the policy legitimacy of the regime, but with the Qing Empire exchange interests a matter of expediency. The fragmentation of the Korean policy led to the emphasis on "discrimination between China and foreign countries" and the development of self respecting cultural identity in the DPRK. Later, because the Qing Empire strong national strength, and North Korea have gradually accepted the Qing Empire suzerainty, and Lord Zhang Xiangqing learning Korean Empire "Northern School" also rose up the Sino Korean suzerain vassal relationship is becoming more and more secure. But that "world map" from the Ming and Qing dynasties that Park Ji won, Yiding in "Chinese", a symbol of the cultural ties between East Asian countries from the development of this fracture, into one of the cultural identity, not to the Qing Empire as the center of the world order system.
【作者单位】：浙江大学历史系;
【基金】：教育部人文社会科学研究青年资助项目“清代华夷观与天下秩序原理的重构研究”(项目编号:13YJC770061) 浙江省教育厅科研项目“清代华夷观与天下秩序原理的重构研究”(项目编号:Y201329426) 浙江大学优秀青年教师紫金计划“清代的华夷观”资助项目的阶段性成果
【分类号】：K312.34
【正文快照】： 1《明太祖实录》卷223,中研院史语所1966年版,第3267页。李成桂虽努力靠拢明帝国,但因李成桂篡夺高丽幼主之位,故洪武皇帝朱元璋始终不承认李成桂王位的合法性。参见孙卫国:《试论朝鲜王朝之慕华思想》,《社会科学辑刊》2008年第1期;孙卫国:《论事大主义与朝鲜王朝对明关系》,

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