印象与真相:柳诒徵史学新论——从新发现《史学研究法》未刊讲义说起

发布时间：2018-05-04 14:34

本文选题：柳诒徵 + 史学研究法　；参考：《史林》2017年04期

【摘要】：新发现《史学研究法》提供了认识柳诒徵早年史学思想的极佳文本。柳氏史学除了继承本土资源之外,深受日本学术界的影响。先行研究把柳氏简单笼统归为旧派,未必妥当。他在伦理道德层面确实守旧,但治学却属新派做法。新派由于不认同他的伦理观,进而否定其学术,刻意把他塑造成信古形象,导致他在史学实践方面积极融入新潮流的面相被遮蔽和扭曲。柳氏成名甚晚,至40余岁对史学方法尚没有清晰的观念,以掇拾日人之说为主。嗣后,创学会办刊物,影响力迅速提升,他的《中国文化史》不断被"神化",《国史要义》亦存在自我炒作的嫌疑。柳氏个人性格并非如自我标榜那样谦和,颇有争胜之心,自负非常。他一生都揪住梁启超不放,或与他自视极高而又成名甚晚所致的复杂心理状态有关。
[Abstract]:In addition to inheriting native resources, Liu's historiography is deeply influenced by the Japanese academic circles. He recognized his ethics, then negated his scholarship, and deliberately molded him into an ancient image, which led him to be obscured and distorted in the face of the new trend in the practice of historiography. He has been "deified", "the history of the country", and the suspicion of self hype. Liu's personal character is not as modest as self - bodied, and has the heart of winning the victory. He has all his life grabbed Liang Qichao, or the complex psychological state caused by his high and late fame.

【作者单位】：华东师范大学历史系;
【基金】：上海市教育委员会科研创新计划重大项目“重构中国:中国现代史学的知识谱系(1901—1949)阶段性成果
【分类号】：K092

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