“六经皆史”的视角:章学诚方志思想新论

发布时间：2018-08-17 11:21

【摘要】：章学诚以"志为史体"为前提,以"六经皆史"为根本,在自我追求学术"正统"的实践中,通过方志分立三书之法,实现了志与经的理论对接,建构起经、史、志的学术系谱,从而大大提升了方志的地位,凸显了方志编纂的意义,"六经皆史"与"志为史体"因此成为章学诚方志思想的两大理论支柱。以此为出发点,章学诚以道、器之说重塑了经、史与道的关系,实际将志也纳入了撰述以求道的器的范畴,由此确立了方志"明道"的终极功能和根本宗旨,修志明道成为其积极从事方志编纂的动力所在。此外,章学诚在定位"史义"的基础上,还提出了"志义"的命题。在章学诚的理论话语中,"志义"与"史义"一样,秉承《春秋》事、文、义的有机结合,成为"道"在不同载体形式中的表现。"志义"的内涵要求方志不仅要具有思想性,更要求方志必须服务于"明道"的根本宗旨,体现了"义"的双重要求。
[Abstract]:Zhang Xuecheng took "Zhi as the historical body" as the premise, "the six classics are the history" as the foundation, in the self-pursuit academic "orthodoxy" practice, through the local chronicles separate three books law, has realized the history and the classical theory docking, constructs the sutras, the history, The academic pedigree of Zhi greatly promoted the status of local chronicles and highlighted the significance of local chronicles compilation. Therefore, the six Classics as the History and the Records as the Historical style became the two theoretical pillars of Zhang Xuecheng's local chronicles. Taking this as the starting point, Zhang Xuecheng remolded the relationship between the classics, history and Tao with the theory of Tao, and actually brought the chronicles into the category of the vessels which wrote about the Tao, thus establishing the ultimate function and fundamental purpose of the Ming Dao of the local chronicles. Xiu Zhi Ming Road became the motive force of its active compilation of local chronicles. In addition, Zhang Xuecheng put forward the proposition of "Zhi Yi" on the basis of locating Shi Yi. In Zhang Xuecheng's theoretical discourse, Zhiyi, like Shi Yi, inherits the "Spring and Autumn" events, the organic combination of text and meaning, and becomes the expression of "Tao" in different carrier forms. " The connotation of Zhi Yi requires not only the ideological content of local chronicles, but also the basic purpose of "Ming Dao", which embodies the double requirement of "righteousness".
【分类号】：K092

【参考文献】