有学术的思想与有思想的学术——王元化的朴学治学精神

发布时间：2018-08-27 14:27

【摘要】：训诂考据是中国的传统学问,自晚清以来,形成了具有实证精神的文献学和考据学。这种朴学治学方法和精神影响了一代学者。但是,这种方法在20世纪40年代之后逐渐被抛弃,甚至受到批判,"以论带史"成为学术界普遍的方法;海外有学者也认为考据训诂不能提出重大原创性观点而轻视其用。王元化晚年对于这种粗疏的带有意识形态化的学风进行了批评,提倡"有学术的思想和有思想的学术",在思想探索中运用具有学术性的研究和探讨,不拘于理论和体系的建立,并以自己的研究和反思而身体力行之,坚守"根柢无易其故,而裁断必出己意"。这种具有朴学特色的治学方法,骨子里上承汉学,下接清季朴学。它既与王元化的学术训练有关,同时也与王元化对于如何继承中国传统的观念有关。这种治学方法,贯串于王元化的反思及学术研究之中,从而有助于形成具有王元化特色的思想史研究、思辨哲学、国家学说研究和古代文艺理论研究,在海内外得到广泛的肯定。
[Abstract]:The textual research of exegesis is the traditional knowledge of China. Since the late Qing Dynasty, it has formed the philology and textual research with positive spirit. This simple academic method and spirit influenced a generation of scholars. However, this method was gradually abandoned and even criticized after the 1940s, and "on history" became a common method in academic circles. Some overseas scholars also thought that textual exegesis could not put forward a significant original point of view and despise its use. In his later years, Wang Yuanhua criticized this careless style of study with ideology, advocated "academic thought and thought academic", and applied academic research and discussion in ideological exploration, regardless of the establishment of theory and system. And with their own research and reflection and practice, adhere to the "no change its reason, and the verdict will show its will." This kind of research method with the characteristics of simple learning, the above-handed Sinology, followed by Ji Puxue. It is not only related to Wang Yuanhua's academic training, but also to Wang Yuanhua's idea of how to inherit Chinese tradition. This kind of research method is embedded in Wang Yuanhua's introspection and academic research, thus contributing to the formation of ideological history research, speculative philosophy, state theory research and ancient literary and artistic theory research with the characteristics of Wang Yuanhua. Widely affirmed at home and abroad.
【作者单位】：圣塔莫尼卡学院现代语言文化系;
【分类号】：K092

【共引文献】