论中国的世界主义——对外关系思想和制度研究之二

发布时间：2019-01-02 12:45

【摘要】：作者探讨了经过创造性转化的天下主义即中国的新世界主义可以提供给世界什么样的建设性思想资源问题。中国的世界主义发端于周朝,嬗变发展于自秦汉至明清的漫长历史时期,具有深邃的内涵和深远的影响。构成其内核的要素包括对外关系中可无限外推的同心圆、内外同构的名分秩序观、自信而又内省的文化构造,在此构造下,行为主体的身份是可变的,没有绝对的他者,只有相对的"我人",最终天下可以和为一家。这一世界主义,剔除其中上下尊卑的成分,经由转化性的创造,可以成为未来世界极为重要的思想资源,是中华文化可贡献于世界的建设性的思想理念。其中的五个特性尤为重要,即中国的世界主义是包容的,而非排斥的;关系具有可转化性;转化的路径是文化的,而非武力的,依靠的是吸引力和感召力;转变的方式是自愿的,而非强制的;天下可以和为一家,这是中国的世界主义的最终理想。
[Abstract]:The author discusses what constructive ideological resources China's new cosmopolitanism can provide to the world. China's cosmopolitanism originated in the Zhou Dynasty and evolved in the long historical period from the Qin and Han dynasties to the Ming and Qing dynasties with profound connotation and profound influence. The elements that make up its core include the concentric circle which can be extrapolated infinitely in foreign relations, the concept of internal and external isomorphic order, and the confident and introspective cultural structure. Under this structure, the identity of the behavior subject is variable and there is no absolute other. Only the relative "I person", eventually the world can and for a family. This cosmopolitanism, excluding the elements of superiority and inferiority, can become an extremely important ideological resource for the future world and a constructive ideology in which Chinese culture can contribute to the world through transformative creation. Five of the characteristics are especially important, namely, China's cosmopolitanism is inclusive, not exclusive; the relationship is transmutable; the path of transformation is cultural, not military, relying on attraction and inspiration; The way of change is voluntary, not compulsory; the world can be the same, which is the ultimate ideal of China's cosmopolitanism.
【作者单位】：复旦大学;中国外交研究中心;
【分类号】：D815

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