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阳泉市东南舁村送瘟神仪式变迁研究

发布时间:2018-03-31 08:11

  本文选题:送瘟神仪式 切入点:仪式溯源 出处:《山西师范大学》2015年硕士论文


【摘要】:送瘟神仪式作为山西阳泉水东南f村一个独特的民俗文化事项,具有口头性,传承性、变异性、区域性、集体性等民俗特征。由于历史上自然灾害频发、医疗卫生水平低下地理位置闭塞.送瘟神仪式兴起。加之宗教活动兴盛、民俗底蕴深厚,送瘟神仪式长久传承发展至今,本文立足于田野调查。结台民俗学、文化人类学的相关理论及共研究方法。对送瘟神仪式的形成空间、历史溯源、仪式展演及其仪式变迁进行深入的研究。希望探寻仪式变迁背后的社会历史根源和民俗意蕴。 全文分为绪论、主体,绪语三个部分。主体部分根据文献及其地方志资料对阳泉东南f村独特的自然地理环境、古老的民间习俗、神圣的信仰空间进行描述分析,以此展现送瘟神仪式的形成土壤,试图对送瘟神仪式的历史演变及其仪式展演作简要梳理。东南f村送瘟神仪式作为民间傩仪的一种,为傩仪与乡厉结台的产物。明朝时期,民间傩仪与乡厉混为一体,在历坛行傩事,即东南f村送瘟神仪式在村西北角厉坛举行之缘由。送瘟神仪式展演过程分准备阶段、瘟神爷(?)村及拜送仪式三个阶段,驱瘟与祭神相结合,语神、娱神、拜神、送神贯穿其始终。在对文献进行梳理的基础上,结台田野调查、口述资料,从村落、国家、民众三个方面入手对送瘟神仪式变迁进行深入分析。送瘟神仪式几百年来固定存在于东南f村寸,受国家,社会以及世代居住的村民影响深,因此探究仪式变迁的影响因素及其所蕴含的民俗意蕴就具有十分重大的意义。送瘟神仪式在其变迁的过程中呈现出一系列的相通性,在对其特点进行归纳和总结的基础之上,探讨传统与现代交织下送瘟神仪式的发展以及民众的选择。绪论部分主要介绍论文的选题目的与意义、学术史综述、研究方法。结语部分在对主体进行总结的基础之上,探讨了东南f村送瘟神仪式在社会外界力量过分干预下的现实处境及其未来发展趋势,希望对当下研究地方仪式及其仪式变迁提供一定的借鉴。
[Abstract]:As a unique folklore cultural event, the ritual of sending the plague gods is characterized by oral, inheritance, variability, regional, collective and so on.Due to frequent natural disasters in history, the medical and health level is low and geographical location is blocked.The ritual of sending the god of plague rose.In addition, religious activities flourish, folklore is deep, and the ritual of sending plague gods has long passed on and developed, this article is based on field investigation.The related theories and research methods of folklore and cultural anthropology.This paper makes a deep study on the formation space, historical origin, ritual performance and its evolution of the ritual of sending plague gods.I hope to explore the social and historical roots and folklore meaning behind the ritual changes.The full text is divided into three parts: introduction, subject and thread language.The main part describes and analyzes the unique natural geographical environment, the ancient folk custom, the sacred belief space according to the literature and the local chronological data, so as to show the formation soil of the ritual of sending the plague god.This paper attempts to briefly comb the historical evolution of the ritual of the god of plague and its ritual performance.As a kind of folk exorcism, the ceremony of sending plague gods in Southeastern Fen Village is the product of Nuo ceremony and township Li Jitai.During the Ming Dynasty, folk exorcism and township Li mixed as a whole, performing Nuo in Li Tan, that is, the reason why the ceremony of sending plague gods to the southeast Fen village was held in the northwest corner of the village.The presentation of the ceremony of the god of blast is divided into two stages: the master of the god of plague is the master of the god of plagueVillage and the three stages of worship ceremony, dispel plague and worship God, language God, Entertainment God, worship God, send God through its always.On the basis of combing the literature, this paper makes a thorough analysis of the ritual changes of the worshippers from three aspects: village, country and populace.The ritual of sending plague gods has existed in the village of southeast China for hundreds of years, which is deeply influenced by the country, society and the villagers who have lived for generations. Therefore, it is of great significance to explore the influencing factors and the folklore implication of the ritual changes.The ritual of sending blast gods presents a series of similarities in the course of its vicissitude. On the basis of summing up its characteristics, this paper probes into the development of traditional and modern rituals of sending plague gods and the choice of the people.The introduction part mainly introduces the purpose and significance of the thesis, academic history review, research methods.In the conclusion part, on the basis of summarizing the subject, the paper discusses the actual situation and the future development trend of the ritual of sending the plague gods in the southeast village of Fen village under the excessive intervention of the social external forces.The author hopes to provide some reference for the study of local rituals and their changes.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2015
【分类号】:K892.29

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