汉藏走廊西缘丧俗信仰与儒、苯、佛关系探析——以川滇藏交界区水葬个案为中心

发布时间：2018-06-17 06:17

本文选题：汉藏走廊 + 水葬　；参考：《文化遗产》2017年06期

【摘要】：地处汉藏交界地带的云南省迪庆藏族自治州德钦县羊拉乡流行肢解尸体的水葬习俗,该习俗成为当地人划分"有子嗣人群"和"无子嗣人群"、"正常死亡"和"意外死亡"以及"夏秋"与"冬春"的边界,其中"肢解尸体"这个动作具有苯教、佛教和儒家色彩,而水葬本身却受苯教、佛教和儒教教义排斥,表明丧葬并不是哪一种宗教教义的附属品。作为一个民族不断传承的风俗,丧葬是以"自我"为中心,在与各种宗教互动的过程中对宗教的相关因子进行扬弃、吸纳和改造而形成的一种独立于宗教的信仰,是为丧俗信仰。
[Abstract]:In Yangla Township, Deqin County, Diqing Tibetan Autonomous Prefecture in Yunnan Province, which is located at the border between Han and Tibet, the custom of water burial of mutilated bodies is prevalent. The practice has become the boundary between "heirs" and "childless people", "normal death" and "accidental death" and between "summer and autumn" and "winter and spring", in which the movement of "dismemberment of corpses" has a benzological, Buddhist and Confucian tone. Water burial itself is rejected by Benism, Buddhism and Confucianism, indicating that burial is not an adjunct to any religious doctrine. As a national custom, funeral is an independent religion belief formed by taking "self" as the center, sublimating and remolding the relevant factors of religion in the process of interaction with various religions. It's for mourning.
【作者单位】：广东医科大学生命文化研究院/社科部;
【基金】：2015年度教育部人文社会科学青年基金:“青川滇藏交界区丧葬文化多样性研究”(项目编号:15YJC850020)的阶段性成果
【分类号】：K892.22

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