文化自信:场域转换与主体自觉

发布时间：2018-07-09 20:16

本文选题：文化自信 + 现代化　；参考：《马克思主义研究》2017年05期

【摘要】：经济全球化和社会现代化的交叉汇集构成了自近代以来中国发展、演进的基本场域。新旧经济全球化的场域转换以及由此产生的国家间交往范式的转变,中国现代化不同阶段的场域转换以及由此推动的民族国家主体地位的变化,这些共同推动了我们民族国家主体性坐标的位移。现实中民族国家主体性与这种位移发生的场域还存在着不适应的地方,主要表现为民族心理、国家心态滞后于新场域,而克服该问题主要依靠文化自信,与此同时,两大场域的转换以及新场域的形成使文化的作用和地位更加凸显,也决定了文化自信确立的必然性。文化自信的确立是我们民族国家自近代以来再造和提升民族国家主体性,实现民族国家主体自觉的延续和升华;是适应新场域建设现代民族心理、现代大国心态的根本途径。
[Abstract]:The cross-gathering of economic globalization and social modernization constitutes the basic field for the development and evolution of China since modern times. The transformation of new and old economic globalization and the transformation of the paradigm of inter-state communication, the transformation of field in different stages of China's modernization and the change of the dominant position of the nation state promoted by the globalization of the new and old economies. These push forward the displacement of the coordinate of our nation state's main body together. In reality, there are still some unsuitable places between the subjectivity of the national state and the field where the displacement occurs, mainly manifested in the national psychology, the national mentality lags behind the new field, and the overcoming of this problem mainly depends on cultural self-confidence, at the same time, The transformation of the two fields and the formation of the new field make the role and status of culture more prominent and determine the inevitability of the establishment of cultural self-confidence. The establishment of cultural self-confidence is the continuation and sublimation of our nation-state subjectivity since modern times, and the basic way to adapt to the construction of modern national psychology and modern national mentality in the new field.
【作者单位】：宁波大学浙江省中国特色社会主义理论体系研究中心;中国人民大学政治学理论博士后流动站;
【基金】：国家社科基金项目“中国特色社会主义文化强国指标体系研究”(12CKS127)的阶段性成果
【分类号】：G122

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