民俗生命的循环:神话与神话主义的互动

发布时间：2018-12-14 02:34

【摘要】：对于伪民俗、民俗主义、民俗化等现象,学界和社会长期持批评的态度,将之与造假、腐蚀、抑制、疏离、僵化等特质相关联;也有开放而宽容的学者尝试将民俗的不同形态理解为民俗生命进化的不同阶段。这种本质主义和直线进化论的民俗生命观有待修正和补充。立足于河北涉县娲皇宫景区的田野研究,细致考察了社区内部的神话传统(所谓神话的"第一次生命")与旅游产业生产的神话主义("第二次生命")之间存在的交互影响与密切互动,进而提出了"循环的民俗生命观"。这一观念主张:民俗与伪民俗/民俗主义/民俗化/类民俗、神话与神话主义,无法截然区分和对立,二者之间存在着内在的关联;民俗的生命发展阶段并非简单的直线进化,而是相互影响、彼此互动,呈现出一种循环往复、生生不息的状态。
[Abstract]:For the phenomenon of pseudo-folklore, folklore and so on, academic circles and society hold a critical attitude for a long time, which is related to the characteristics of counterfeiting, corrosion, inhibition, alienation, ossification and so on. There are also open and tolerant scholars trying to understand different forms of folklore as different stages of evolution of folklore life. This view of folklore life of essentialism and linear evolution needs to be revised and supplemented. Based on the field study at Shexian Palace Scenic spot in Shexian County, Hebei Province, The interaction and close interaction between the mythical tradition (the so-called "first life" of mythology) and the mythology of tourism production ("the second life") in the community are carefully investigated. Then put forward the "cycle of life of folklore." This idea advocates: folklore and pseudo-folklore / folklore, myth and mythology, can not be completely distinguished and opposed, there is an inherent relationship between the two; The stage of life development of folklore is not a simple straight line evolution, but mutual influence and interaction, showing a state of endless cycle.
【作者单位】：北京师范大学文学院民间文学研究所;
【基金】：国家社科基金一般项目“当代中国的神话主义:以遗产旅游和电子媒介的考察为中心”(项目编号:11BZW131)的阶段性成果
【分类号】：K890

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