忠义之气:张齐贤对宋初儒学政治文化的构建及其政治实践

发布时间：2018-01-04 12:19

本文关键词：忠义之气:张齐贤对宋初儒学政治文化的构建及其政治实践　出处：《杭州师范大学学报(社会科学版)》2015年03期 　论文类型：期刊论文

【摘要】：宋初倡导"名节"的思想在张齐贤那里得到了明确的贯彻。他宣讲的"忠义"观念成为宋代政治文化的核心规范意识。"忠义"作为一种思想规范对相当广泛的社会层面产生着约束力,成为传统社会士大夫阶层共同的心理定式,使之由过去对功名的孜孜追求,转向道德精神的弘扬。北宋立国之后,"忠义"作为政治思想的基本原则和政治道德的主体形态,在新的时代情境中得到了特别的强调。张齐贤的政治治理思想,体现在地方治理和对外谋略两个方面,而在此两个方面他都践履了自己所倡行的"忠义"理念。
[Abstract]:The idea of advocating "famous festival" in the early Song Dynasty was clearly carried out by Zhang Qixian. The concept of "loyalty and righteousness" which he preached became the core normative consciousness of the political culture of the Song Dynasty. As an ideological norm, it is binding on a wide range of social aspects. Become the traditional social literati class common psychological formula, so that it from the past dedicated to the pursuit of merit, to the moral spirit of the promotion of the Northern Song Dynasty after the founding of the country. As the basic principle of political thought and the main form of political morality, "loyalty and righteousness" has been specially emphasized in the new era. Zhang Qixian's thought of political governance. It is embodied in the two aspects of local governance and foreign strategy, and he has carried out the concept of loyalty and righteousness advocated by himself in these two aspects.
【作者单位】：杭州师范大学人文学院;
【基金】：国家哲学社会科学研究基金重大招标项目“群经统类文献整理与宋明儒学研究”(13&ZD061)的研究成果
【分类号】：K244;B222
【正文快照】： 雷海宗在阐论中国文化演变时,以淝水之战为界将中国历史文化分作古典的中国与种族、宗教发生质的变异的中国两个阶段。这便是20世纪40年代蜚声海内外的“文化形态史观”再三揭示的“中国文化的两周”。这种理论范式认为,魏晋以降,中国社会在精神方面呈现出与其国力相类似的衰

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