元大道教史补考——以《创建大明观更上清宫记》等三方碑刻及山西省境为中心

发布时间：2018-03-21 13:24

本文选题：王X昌　切入点：元代　出处：《中国史研究》2013年02期 　论文类型：期刊论文

【摘要】：根据新见山西三方碑刻文献,可知大道教教祖刘德仁曾以"善仁"为法名,行教以"度恭山院冤思"、"得白云洞石碣"、"治梁子荣癫病"等"有为"之术,"除邪治病、济生度死为开化之方",与"少思寡欲为立道之本"并重;其阐教范围"东连晋益北及燕齐"。三祖张信真对于该教在金代传播作用较大;而该教西传入蜀的时间要早至三祖、四祖分别"阐教廿五载"时。五祖郦希成道号曾为"道元子",其出生地怀来水谷所建"太玄道宫"为改号"太玄"原因。举师武德用对该教在山西的传布有重大贡献,且是该教西传关陕的关键人物。大明观为该教在山西境内最早形成的中心宫观;汾州地区是该教在山西的中心教区,另一教区为临汾、襄陵等县所属平阳路。
[Abstract]:According to the literature on the three-way inscriptions in Shanxi, it can be seen that Liu Deren, the ancestor of the great Taoist religion, used the name of "good benevolence" as his legal name, "Dugong Mountain Yuan misjudged thinking", "got Baiyun Dong Shijie", "treated Liang Zi Rong Epilepsy" and so on. "Jisheng's death is a civilized prescription," which is as much as "Shaosikuo's desire to stand up to the Tao"; its scope of explanation is "connecting the East with Jin Yi and Yan-Qi". Zhang Xinzhen, the third ancestor, played a greater role in spreading the religion in the Jin Dynasty; and the time when the West was introduced to Shu was as early as its third ancestor. The fourth ancestor "elucidated 25 years" respectively. The fifth ancestor, Li Xicheng Tao, was once "Taoyuanzi", and the "Taixuan Taoist Palace" built by Huailaishui Valley, his birthplace, was the reason for changing the name "Taixuan Taoist Palace". The teacher Wu de used it to make great contributions to the spread of the religion in Shanxi. Daming view is the earliest central temple in Shanxi province, Fenzhou area is the central parish of this religion in Shanxi, and another parish is Pingyang Road of Linfen, Xiangling and other counties.
【作者单位】：西北农林科技大学博览园;
【基金】：香港青松观资助、樊光春主持之“山西道教碑刻调查、整理与研究”项目成果之一
【分类号】：K247;B959

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