简论“晚明格式”与“全盘化西”

发布时间：2018-04-10 05:34

  本文选题：晚明格式　切入点：以西化中　出处：《新视野》2013年04期

【摘要】：晚明中土哲人,有"消化西学"之雄心,各自从不同方面,共同构建并完善一个"公用格式"——"以中化西"。以"代疑"与"疑"为此格式之第一步,以"辨"与"镜"为此格式之第二步,又以"破"与"辟"为此格式之第三步;从"存疑"开始,中经"辨异",最终达于"徕归"或"向化"之目标。可知"晚明格式"不是一个单一概念,而是包含多方位、多层次内容的"学术框架"。此格式之成立,距今约350年。350年后之今日,中土学界依然面临"晚明"学人相同之难题":处置西学"、"处置西洋哲学"。当今中土学界"处置西洋哲学",既只剩下"以中化西"一条路,则"晚明格式"就是其最近、最重要之思想资源与"坐标系"。
[Abstract]:In the late Ming Dynasty, Chinese and Turkish philosophers had the ambition of "digesting western learning", and they constructed and perfected a "common format" in different aspects.The first step in the format of "doubt" and "doubt", the second step in the form of "discerning" and "mirror", and the third step in "breaking" and "opening" for this format; starting with "doubt",The Chinese Classics "differentiates differences", and finally achieves the goal of "soliciting and returning" or "turning to change".The format of late Ming Dynasty is not a single concept, but an academic framework with multi-directional and multi-level contents.It is about 350 years since the establishment of this format. 350 years later, Chinese scholars are still faced with the same problem in the late Ming Dynasty: dealing with Western Studies and dealing with Western philosophy.There is only one way to deal with Western philosophy in modern Chinese scholars, but the format of late Ming Dynasty is its most important ideological resource and coordinate system.
【作者单位】： 北京行政学院哲学教研部;
【分类号】：D691;K248.3
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本文编号：1729896